
Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 200
Part 3 “Four Psycho-Mathematical Arguments”, Chapter 6 “Atheists, Agnostics, and “Brights”” (p. 149)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 200
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
God, Atheism and Evidence, as Theoretical Bullshit, hosted on YouTube. (11 January 2010) http://www.youtube.com/watch?v=9stJ8h2ilZU
[Portia Colwell, Not just anybody: Katie Melua, http://women.timesonline.co.uk/tol/life_and_style/women/body_and_soul/article566962.ece, The Times, 2005-09-17]
Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.
Krylenko on the importance of having a universal criminal code, quoted in Yuri Feofanov & Donald D. Barry, Politics and Justice in Russia: Major Trials of the Post-Stalin Era