
On her immigration policy.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
On if she thinks that economic nationalism has negative connotations.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
On her immigration policy.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 32
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Source: Robbie Coltrane: 'I take no nonsense' https://www.theguardian.com/film/2012/nov/09/robbie-coltrane-interview-great-expectations (9 November 2012)
2005 speech on immigration policy, entitled "Securing Our Borders and Protecting Our Identity."
Reply when asked if he thought he was a lot like the character he plays in Big Fish in an interview with Paul Fischer at Dark Horizons (2 December 2003).
from a transcript of the video interview "Understanding Relativity," published at webofstories.com
1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.