
trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)
George Bosworth Burch Early Medieval Philosophy (New York: King’s Crown Press, 1951) p. 5.
Of De Divisione Naturae.
Criticism
trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)
trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)
trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: Science has its nights and its dawns, because it gives the intellectual world a life which has its regulated movements and its progressive phases. It is with Truths, as with the luminous rays: nothing of what is concealed is lost; but also, nothing of what is discovered is absolutely new. God has been pleased to give to Science, which is the reflection of His Glory, the Seal of His Eternity.
It is not in the books of the Philosophers, but in the religious symbolism of the Ancients, that we must look for the footprints of Science, and re-discover the Mysteries of Knowledge.
Sucesivos Escolios a un Texto Implícito (1992)
Lectures on Philosophy of Religion, Volume 1 (1827)
Nobel acceptance speech (1989)
Context: As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.
I pray for all of us, oppressor and friend, that together we succeed in building a better world through human understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.