
Source: Start with Why: How Great Leaders Inspire Everyone to Take Action
Dimensions of History, Chapter: Surrender of Power, p. 91
History, Power
Source: Start with Why: How Great Leaders Inspire Everyone to Take Action
Independence Day speech (1828)
Context: Where men then are free to consult experience they will correct their practice, and make changes for the better. It follows, therefore, that the more free men are, the more changes they will make. In the beginning, possibly, for the worse; but most certainly in time for the better; until their knowledge enlarging by observation, and their judgment strengthening by exercise, they will find themselves in the straight, broad, fair road of improvement. Out of change, therefore, springs improvement; and the people who shall have imagined a peaceable mode of changing their institutions, hold a surety for their melioration. This surety is worth all other excellences. Better were the prospects of a people under the influence of the worst government who should hold the power of changing it, that those of a people under the best who should hold no such power. Here, then is the great beauty of American government.
Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 90
Letter to a Member of the National Assembly (1791)
A Letter to a Member of the National Assembly (1791)
Address at the Convocation of the University of British Columbia, May 18, 1954
Speaking Of Canada - (1959)
Source: Becoming a Person of Influence: How to Positively Impact the Lives of Others
Source: https://www.vanguardngr.com/2021/10/nigeria-61-eie-11-light-hope-power-and-voice-opinion/ Speaking about Nigeria (October 18 2021 )
The Personality of Jesus (1932)
Context: The victims of greed and exploitation will never get justice solely by relying upon the vision and generosity of those who hold power and seek their own gain. Power is blinding and corrupting and causes the slave-owner to imagine that it is his duty to perpetuate slavery. The victims of imperialism, in a world where national egotism and greed are rampant, must resort to coercive action if they are to secure freedom and justice.
The Pathway of Peace (1923)
Context: Time has shown how illusory are alliances of great powers so far as the maintenance of peace is concerned.
In considering the use of international force to secure peace, we are again brought to the fundamental necessity of common accord. If the feasibility of such a force be conceded for the purpose of maintaining adjudications of legal right, this is only because such an adjudication would proceed upon principles commonly accepted, and thus forming part of international law, and upon the common agreement to respect the decision of an impartial tribunal in the application of such principles. This is a limited field where force is rarely needed and where the sanctions of public opinion and the demands of national honor are generally quite sufficient to bring about acquiescence in judicial awards. But in the field of conflicting national policies, and what are deemed essential interests, when the smoldering fires of old grievances have been fanned into a flame by a passionate sense of immediate injury, or the imagination of peoples is dominated by apprehension of present danger to national safety, or by what is believed to be an assault upon national honor, what force is to control the outbreak? Great powers agreeing among themselves may indeed hold small powers in check. But who will hold great powers in check when great powers disagree?.
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Introduction p. I - XII