
“Other things being equal, it is better to be smart than to be stupid.”
Source: Cosmos (1980), p. 284
September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)
“Other things being equal, it is better to be smart than to be stupid.”
Source: Cosmos (1980), p. 284
Source: Organization and environment: Managing differentiation and integration, 1967, p. 48
Source: Private Rights and Public Illusions (1994), p. 81
"Conversation with Systematic Liberalism," Forum (September 1961). <!-- p. 6. ; also in Friedrich Hayek : A Biography (2003) by Alan O. Ebenstein-->
1960s–1970s
Context: nowiki>[Apartheid law in South Africa] appears to be a clear and even extreme instance of that discrimination between different individuals which seems to me to be incompatible with the reign of liberty. The essence of what I said [in The Constitution of Liberty] was really the fact that the laws under which government can use coercion are equal for all responsible adult members of that society. Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.
No. 191
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Context: That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.