Source: Fallen Leaves (2014), Ch. 4 : On Old Age
"Resolution on the Antiwar Congress of the London Bureau" (July 1936)
Source: Nervous Ills their Cause and Cure (1922), p. 20
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
“And there's no getting around the fact that all life lives at the expense of another life.”
Source: A Ring of Endless Light
“Science is organized knowledge. Wisdom is organized life.”
Source: The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
Book VI, Ch. 1
Progress and Poverty (1879)
Context: In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom.
"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
"The Human Condition: Between Appetite and Ingenuity", p. 1
Escape from Evil (1975)
