
The World of Fatwas (Or The Shariah In Action), 1995
Martí : Thoughts/Pensamientos (1994)
The World of Fatwas (Or The Shariah In Action), 1995
1950s, Give Us the Ballot (1957)
Context: This is no day for the rabble-rouser, whether he be Negro or white. We must realize that we are grappling with the most weighty social problem of this nation, and in grappling with such a complex problem there is no place for misguided emotionalism. We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. I know how we feel sometime. There is the danger that those of us who have been forced so long to stand amid the tragic midnight of oppression—those of us who have been trampled over, those of us who have been kicked about—there is the danger that we will become bitter. But if we will become bitter and indulge in hate campaigns, the new order which is emerging will be nothing but a duplication of the old order.
The Unbearable Lightness of Being (1984), as quoted in Milan Kundera (2003) by Harold Bloom, [//books.google.it/books?id=SXDojRJFMPIC&pg=PA91 p. 91]
Context: True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude toward those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
“There are two main human sins from which all the others derive: impatience and indolence.”
3 (20 October 1917); as published in The Blue Octavo Notebooks (1954); also in Dearest Father: Stories and Other Writings (1954); variant translations use "cardinal sins" instead of "main human sins" and "laziness" instead of "indolence".
The Zürau Aphorisms (1917 - 1918)
Context: There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.
On special role of caste in Indian society in page=12.
History, Society, and Land Relations: Selected Essays
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 292]
Encountering Directors interview (1969)