
About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson
About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson
About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson
Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI.
2010s
In response to Don Freeman's question: "Is the puppeteer a shy actor?"
Interview with Copley News Service (1976)
“I am unlikely to start believing that this glove puppet created the universe.”
De Abaitua interview (1998)
Context: A god is the idea of a god. The idea of a god is a god. The idea of Glycon is Glycon, if I can enhance that idea with an anaconda and a speaking tube, fair enough. I am unlikely to start believing that this glove puppet created the universe. It’s a fiction, all gods are fiction. It’s just that I happen to think that fiction’s real. Or that it has its own reality, that is just as valid as ours. I happen to believe that most of the important things in the material world start out as fiction. That everything around us was once fiction – before there was the table there was the idea of a table, and the idea of a table before tables was fiction. This is the most important world, the world of fictional things. That’s the world where all this starts.
quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946
“We’re all puppets, Laurie. I’m just a puppet who can see the strings.”
Source: Doctor Manhattan, in Watchmen #9 (referring to Doctor Manhattans's theory of time)
As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.