“Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God.”

This is how Christians treat the autocrat of the universe.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)

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Frederick II of Prussia 36
king of Prussia 1712–1786

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“Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe.”

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Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)

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“I can affirm that a person who neither eats the flesh of other beings nor wears any part of the bodies of other beings, nor even thinks of eating or wearing these things, is a person who will gain liberation.”

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“To a body of infinite size there can be ascribed neither centre nor boundary… Thus the Earth no more than any other world is at the centre.”

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“There is no human law or law of God or national law that states that any healthy being has to permit the snake to eat the mouse - but on the other hand, it is perfectly justified to defend the mouse.”

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“In fact, a man can be neither a saint, nor a lover, nor a poet, unless he has comparatively recently had something to eat.”

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Context: But neither can anything we desire be got without money, or what money represents, i. e. without the command of exchangeable things. All the things that we so often say "cannot be had for money" we might with equal truth say cannot be had or enjoyed without it. Friendship cannot be had for money, but how often do the things that money commands enable us to form and develop our friendships! … But even "waiting" requires money, if not so much as marrying does. In fact, a man can be neither a saint, nor a lover, nor a poet, unless he has comparatively recently had something to eat. The things that money commands are strictly necessary to the realisation on earth of any programme whatsoever. The range of things, then, that money can command in no case secures any of those experiences or states of consciousness which make up the whole body of ultimately desired things, and yet none of the things that we ultimately desire can be had except on the basis of the things that money can command. Hence nothing that we really want can infallibly be secured by things that can be exchanged, but neither can it under any circumstances be enjoyed without them.

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“Never were there more gross absurdities, nor half so many in so short a time, committed in any public meeting; and for a National Assembly never did the Church of Christ see the like.”

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