“Two elements must therefore be rooted out once for all—the fear of future suffering, and the recollection of past suffering; since the latter no longer concerns me, and the former concerns me not yet.”

“In the nature of living beings there are two elements—that element which impels a living creature to move in behalf or in the interests of itself, and that which prompts or prevents movement out of consideration for others. The former of these two elements is called egoism, the latter, altruism.”

“Human suffering anywhere concerns men and women everywhere.”

“To love is to suffer. To avoid suffering, one must not love. But, then one suffers from not loving. Therefore, to love is to suffer, not to love is to suffer, to suffer is to suffer. To be happy is to love, to be happy, then, is to suffer, but suffering makes one unhappy, therefore, to be unhappy one must love, or love to suffer, or suffer from too much happiness — I hope you're getting this down.”

“In every disadvantage that a woman suffers at the hands of a man, there is inevitably, in what concerns the man, an element of cowardice. When I say "inevitably," I mean that this is what the woman sees in it.”

“I fear my own conscience on Africa. I fear the judgement of future generations, where history properly calculates the gravity of the suffering. I fear them asking: but how could wealthy people, so aware of such suffering, so capable of acting, simply turn away to busy themselves with other things? What greater call to action could there be? Did they really know and yet do nothing? I feel that judgement of the future alongside the now. It gives me urgency. It fills me with determination.”

“What I must do is all that concerns me, not what the people think.”

“If everyone is a product of this society, who will say the things that need to be said, and do the things that need to be done, without compromise? Truth will never start out popular in a world more concerned with marketability than righteousness. It will initially suffer ridicule and even violence — yet ultimately it is undeniable. All of humanity is living in a dream world, but suffering real consequences.”

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

“You want something to drink?” – Nick
“Human blood would be fabulous. But since I doubt you’re donating, let me suffer for a minute longer.” – Caleb”