“The fate of the suicide is horrible in general. He has cut himself off from his body by using mechanical means that affect the body, but cannot touch the real man. He then is projected into the astral world, for he has to live somewhere. There the remorseless law, which acts really for his good, compels him to wait until he can properly die. Naturally he must wait, half dead, the months or years which, in the order of nature, would have rolled over him before body and soul and spirit could rightly separate. He becomes a shade….”

— William Quan Judge

Suicide Is Not Death The Lamp, September 1894

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William Quan Judge 27

American occult writer 1851–1896

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“A tree or a mineral or a man is a combination of elements or parts, and each must have its projected life term. If we violently and prematurely cut them off one from the other, certain consequences must ensue. Each constituent requires its own time for dissolution. And suicide being a violent destruction of the first element - body - the other two, of soul and spirit, are left without their natural instrument. The man then is but half dead, and is compelled by the law of his own being to wait until the natural term is reached.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

“His body rigid with terror as he waited for the savages to something horrible to him—bash his head with clubs, or stab him with spears, or…
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“It Suicide is the deliberate or the hurried action of the man who is trying to get out of a trouble and escape from it. Yet he cannot escape from it…He is wide awake on the other side of death, exactly the same man he was a moment before… no more changed than if he had merely taken off his coat. The result of his losing the physical body is that his capacity for suffering is very much increased…. All the part of him that drove him to suicide is there… The result of that is that he has still in him everything which made him commit the act; the consequence of this is that he keeps on committing it, going through the whole of the trouble that drove him up to the final act.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Suicides and Compassion 1932, The Theosophist https://www.theosophyforward.com/index.php/theosophy/609-suicides-and-compassion.html (2012)

“A man watches a bird flying, and wishes to fly himself, but he cannot, because he has no wings. Even so the will is present with a man to be pure, and blameless, and without spot, and to have no wickedness in him, but to be always with God; but he has not the power. To fly into the air of God and the liberty of the Holy Ghost may be his wish, but unless wings are given him, he cannot. Let us then beseech God to bestow upon us the wings of a dove, even of the Holy Ghost, that we may fly to Him and be at rest, and that He would separate and make to cease from our souls and bodies, that evil wind, which is the sin that dwelleth in the members of our souls and bodies. None but He can do it.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. Fifty Spiritual Homilies of Saint Macarius the Egyptian, trans. Arthur J. Mason.
Disputed

“Suicide evokes revulsion with horror, because everything in nature seeks to preserve itself: a damaged tree, a living body, an animal; and in man, then, is freedom, which is the highest degree of life, and constitutes the worth of it, to become now a principium for self-destruction? This is the most horrifying thing imaginable. For anyone who has already got so far as to be master, at any time, over his own life, is also master over the life of anyone else; for him, the door stands open to every crime, and before he can be seized he is ready to spirit himself away out of the world. So suicide evokes horror, in that a man thereby puts himself below the beasts. We regard a suicide as a carcase, whereas we feel pity for one who meets his end through fate.”

Immanuel Kant (1724–1804) German philosopher

Part II, p. 146
Lectures on Ethics (1924)

“Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion. The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

“As a general rule, all that has been hitherto advanced respecting the nature of this deity, must be understood to refer to his properties: for the nature of the god is not one thing, and his influence another: and truly, besides these two, his energy a third thing: seeing that all things which he wills, these he is, he can, and he works. For neither doth he will that which he is not; nor is he without strength to do that which he wills; nor doth he will that which he cannot effect. Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

“Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

“Full of years, Sir Frank's body died. The diphtheria which carried him off caused him as much suffering as it would have done an ordinary man; dying was not eased by his unique gift. He slid out into the long darkness — but his consciousness continued unabated in eight other bodies.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

“The body was the slave of the vortex; but the slave has become the master; and we must free ourselves from that tyranny. It is this stuff [indicating her body], this flesh and blood and bone and all the rest of it, that is intolerable. Even prehistoric man dreamed of what he called an astral body, and asked who would deliver him from the body of this death.”

George Bernard Shaw (1856–1950) Irish playwright

The She-Ancient, in Pt. V
1920s, Back to Methuselah (1921)

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William Quan Judge 27

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