“Ever since I came in place, I laboured nothing more, than that the external public worship of God (too much slighted in most parts of this kingdom) might be preserved, and that with as much decency and uniformity as might be; being still of opinion, that unity cannot long continue in the Church, where uniformity is shut out at the church door.”

Speech http://downloads.it.ox.ac.uk/ota-public/tcp/Texts-HTML/free/A43/A43512.html on the scaffold at Tower Hill before his execution (10 January 1645)

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Another thing is the magnificence of the churches. The church depends absolutely upon the rich. Poor people feel out of place in such magnificent buildings. They drop into the nearest seat; like poor relations, they sit on the extreme edge of the chair. At the table of Christ they are below the salt. They are constantly humiliated. When subscriptions are asked for they feel ashamed to have their mite compared with the thousands given by the millionaire. The pennies feel ashamed to mingle with the silver in the contribution plate. The result is that most of them avoid the church. It costs too much to worship God in public. Good clothes are necessary, fashionably cut.

Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.

p. 169
Persons and Places (1944)

Speech to the American Bar Association (2 September 1925).
Context: The most ominous spirit of our times, as it seems to me, is the indication of the growth of an intolerent spirit. It is the more dangerous when armed, as it usually is, with sincere conviction. It is a spirit whose wrath must be turned away by the soft answers of a sweet reasonableness. It can be exorcised only by invoking the Genius which watched over our infancy and has guided our development— a good Genius— still potent let us believe — the American spirit of civil and religious liberty. Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, "the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed."

As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016.
"Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016)
"Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016)
2010s

A Church having God at its centre https://www.pngsicbc.com/post/a-church-having-god-at-its-centre (July 5)

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos

Source: Seeking the pearl of great price https://mercatornet.com/seeking_the_pearl_of_great_price/8854/ (October 22, 2009)