“And then, on a hot summer day, they assembled here, in our nation’s capital, under the shadow of the Great Emancipator -- to offer testimony of injustice, to petition their government for redress, and to awaken America’s long-slumbering conscience. We rightly and best remember Dr. King’s soaring oratory that day, how he gave mighty voice to the quiet hopes of millions; how he offered a salvation path for oppressed and oppressors alike. His words belong to the ages, possessing a power and prophecy unmatched in our time.”

— Barack Obama

2013, "Let Freedom Ring" Ceremony (August 2013)

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Barack Obama 1158

44th President of the United States of America 1961

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“We rightly and best remember Dr. King’s soaring oratory that day, how he gave mighty voice to the quiet hopes of millions; how he offered a salvation path for oppressed and oppressors alike. His words belong to the ages, possessing a power and prophecy unmatched in our time.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)
Context: And then, on a hot summer day, they assembled here, in our nation’s capital, under the shadow of the Great Emancipator -- to offer testimony of injustice, to petition their government for redress, and to awaken America’s long-slumbering conscience. We rightly and best remember Dr. King’s soaring oratory that day, how he gave mighty voice to the quiet hopes of millions; how he offered a salvation path for oppressed and oppressors alike. His words belong to the ages, possessing a power and prophecy unmatched in our time.

“I was in Washington in the summer of 1963, [and] had the opportunity to participate in Dr. Martin Luther King's March on Washington, which culminated at the Lincoln memorial in his soaring 'I Have a Dream' speech. For me, this was America at its best. Hundreds of thousands of us, all religions, races, and nationalities, joined together peacefully but powerfully to petition our government to right the wrong of racial bigotry.”

Joe Lieberman (1942) politician from the United States

Lieberman, In Praise of Public Life, 34, 2000.

“To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

“When the Jews were prisoners of the King of Babylon, they sent a message to the Jews of Jerusalem, saying,
Pray for the life of Nebuchadnezzar, King of Babylon, and for the life of Belshazzar his son, that their days may be like the days of heaven upon the earth. And the Lord, will give us strength, … and we will live under the shadow of Nebuchadnezzar, King of Babylon, and under the shadow of Belshazzar his son, and we will serve them for a long time and find favor in their sight.
This prayer was offered by prisoners – and they prayed for the king their jailer. He was their enemy, and yet they prayed for him…”

Petr Chelčický book The Net of Faith

Source: The Net of Faith (c. 1443), Chapter 92, Interpretation of 1 Timothy 2:1-3 https://www.biblegateway.com/passage/?search=1%20Timothy%202:1-3&version=NIV There Can Be No Christian Sovereignty

“I will remember the kisses, our lips raw with love,
and how you gave me everything you had
and how I offered you what was left of me.”

Charles Bukowski (1920–1994) American writer

“On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.

Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), pp. 96-97

“May we not imagine that possibly this earthly life of ours is to the other life what sleeping is to waking? May not all our life be a dream and death an awakening? But an awakening to what? And supposing that everything is but the dream of God and that God one day will awaken? Will He remember His dream?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“Formerly a lamb was offered, a calf was offered. Christ is offered today…and he offers himself as priest in order that he may remit our sins: here in image, there in truth where, as our advocate, he intercedes for us before the Father.”
Ante agnus offerebatur, offerebatur et vitulus, nunc Christus offertur...et offert se ipse quasi sacerdos, ut peccata nostra dimittat. Hic in imagine, ibi in veritate, ubi apud Patrem pro nobis quasi advocatus intervenit.

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book I, ch. 48. http://books.google.com/books?id=ZIwXAAAAIAAJ&pg=PA114&dq=%22ante+agnus+offerebatur%22&hl=en&ei=pTDSTcflDsrZ0QHjxKHYCw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDgQ6AEwAzgy#v=onepage&q=%22ante%20agnus%20offerebatur%22&f=false
In, The Eucharist in the West: History and Theology, Edward J. Kilmartin, SJ, Robert J. Daly, SJ, Editor, 1998, The Liturgical Press, ISBN 0814662048 ISBN 9780814662045, p. 19 http://books.google.com/books?id=WI2gC7lFmC4C&pg=PA19&lpg=PA19&dq=%22Christ+is+offered+today%22&source=bl&ots=MoKJXo6d2u&sig=8k0xytaJpidX3wg5RpQQKHwDxzw&hl=en&ei=hi_STbuzOYq_0AHwxKXKCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CBwQ6AEwAQ#v=onepage&q=%22Christ%20is%20offered%20today%22&f=false
Alternate translation: In old times a lamb, a Calf was offered; now Christ is offered. But He is offered as man and as enduring suffering. And He offers Himself as a priest to take away our sins, here in an image, there in truth, where with the Father He intercedes for us as our Advocate. http://www.newadvent.org/fathers/34011.htm

“How hushed and still are earth and air,
How lanquid 'neath the sun's firece ray-
Drooping and faint flowers fair,
On this hot, sultry, summer day!”

Rosanna Eleanor Leprohon (1829–1879) Canadian writer

from An Afternoon in July

“I hope that one day we will be seen for the people we are, not for our race, gender, age or nationality.”

Roberta Flack (1937) American singer

On being told that her style was “too white” in “Roberta Flack: 'My music is my expression of what I feel in a moment'” https://www.theguardian.com/music/2020/jan/21/roberta-flack-interview-music-grammys in The Guardian (2020 Jan 21)

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