
Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"
Source: The Conquest of Bread (1892), Ch. 2 : Well-Being for All, p. 71
Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"
Education Agreeable to a Republican Form of Government http://books.google.com/books?id=iquJqc4QPDwC&pg=PA97&dq=%22Freedom+can+exist+only+in+the+society+of+knowledge.+Without+learning,+men+are+incapable+of+knowing+their+rights+%22&hl=en&ei=0SBGTM3zIZCmnQfxsb38Aw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22Freedom%20can%20exist%20only%20in%20the%20society%20of%20knowledge.%20Without%20learning%2C%20men%20are%20incapable%20of%20knowing%20their%20rights%20%22&f=false
Sakharov Prize for Freedom of Thought Acceptance Speech (2013)
2000s, Bush's Lincolnian Challenge (2002)
Source: Fallen Leaves (2014), Ch. 2 : On Youth
Source: Social Justice in Islam (1953), p. 133
On Practice (1937)
Source: Rules of Sociological Method, 1895, p. 10
Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336
Leader of the Opposition
Context: In our philosophy the purpose of the life of the individual is not to be the servant of the State and its objectives, but to make the best of his talents and qualities. The sense of being self-reliant, of playing a role within the family, of owning one's own property, of paying one's way, are all part of the spiritual ballast which maintains responsible citizenship, and provides the solid foundation from which people look around to see what more they might do, for others and for themselves. That is what we mean by a moral society; not a society where the State is responsible for everything, and no-one is responsible for the State.