
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 79–80
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 120
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 79–80
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 120
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 260–261
The Pivot of Civilization, 1922
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.
It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59
speaking in the House of Commons during the reading of the NHS Bill http://www.sochealth.co.uk/resources/national-health-service/the-sma-and-the-foundation-of-the-national-health-service-dr-leslie-hilliard-1980/aneurin-bevan-and-the-foundation-of-the-nhs/bevans-speech-on-the-second-reading-of-the-nhs-bill-30-april-1946/. (30 April 1946)
1940s
“Better were it to be unborn than ill-bred.”
Source: Instructions to his Son and to Posterity (published 1632), Chapter II