“If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose peripheries retain to the intensest extent the hirsute tendency. If the disparities between the sexual tastes of male and female would be leveled or inverted, the conditions which have caused the existing disparity must be reversed. The horse exposed to a fad for dwarfs would, in the course of ages, the length of time depending on the pitch of discrimination, be dwindled to its fox-like proportions of eocene times. In an environment requiring courage, foxes would either disappear or grow heroic. Serpents could be rendered as loving as doves by a procedure no more laborious than that by which they have been made vindictive. And beardless aesthetes may become philosophers as easily as have men.”

— J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, pp. 208–209

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J. Howard Moore 183

1862–1916

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“We are powerfully imprisoned in these Dark Ages simply by the terms in which we have been conditioned to think.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Cosmography (1992)
Context: The dark ages still reign over all humanity, and the depth and persistence of this domination are only now becoming clear.
This Dark Ages prison has no steel bars, chains, or locks. Instead, it is locked by misorientation and built of misinformation. Caught up in a plethora of conditioned reflexes and driven by the human ego, both warden and prisoner attempt meagerly to compete with God. All are intractably skeptical of what they do not understand.
We are powerfully imprisoned in these Dark Ages simply by the terms in which we have been conditioned to think.

“We have been born into a certain Culture, at a certain phase of its organic development, we have certain gifts. These condition the earthly task which we must perform. The metaphysical task is beyond any conditioning, for it would have been the same in any age anywhere. The earthly task is merely the form of the higher task, its organic vehicle.”

Francis Parker Yockey book Imperium: The Philosophy of History and Politics

Source: Imperium: The Philosophy of History and Politics (1948), Chapter titled: The Imperative of Our Age, p. 111 Noontide Press edition.

“The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,—to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,—and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,—that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth—that of Science—on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 19

“We call the wise age that in which men had a wonderful knowledge of science which we recognize without fail by certain signs, although without knowing who they were, or in what place, or when. …It has become a matter of common usage to call the barbarous age that time which extends from about 900 or a thousand years up to about 150 years past, since men were for 700 or 800 years in the condition of imbeciles without the practice of letters or sciences—which condition had its origin in the burning of books through troubles, wars, and destructions; afterwards affairs could, with a great deal of labor, be restored, or almost restored, to their former state; but although the afore-mentioned preceding times could call themselves a wise age in respect to the barbarous age just mentioned, nevertheless we have not consented to this definition of such a wise age, since both taken together are nothing but a true barbarous age in comparison to that unknown time at which we state that it [i. e., the wise age] was, without any doubt, in existence.”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Géographie, in Les Oeuvres Mathématiques de Simon Stevin de Bruges (1634) ed. Girard, p. 106-108, as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968)

“Probably the easiest thing would be to vasectimize males at the age of 13 after freezing some of their sperm. Then you could unfreeze it only after they have enough money to support a child up to the age of 18.”

Barbara Seaman (1935–2008) American journalist

[Sarah Boxes, The Contraception Conundum: It's Not Just Birth Control Anymore, The New York Times, 1997-06-22, http://query.nytimes.com/gst/fullpage.html?res=9B0DEFD6153BF931A15755C0A961958260&sec=&spon=&pagewanted=2, 2008-02-09]

“It is willingly granted that by cultivation the origination of new varieties is favored, and that by man's labor many varieties are acquired which, under natural conditions, would be lost; but nothing justifies the assumption that the tendency to formation of varieties is so extraordinarily increased that the species speedily lose all stability, and their offspring diverge into an endless series of extremely variable forms. Were the change in the conditions the sole cause of variability we might expect that those cultivated plants which are grown for centuries under almost identical conditions would again attain constancy.”

Gregor Mendel book Experiments in plant-hybridisation

Experiments with Hybrids of Other Species of Plants
Experiments in plant-hybridisation (1865)

“Of all the animosities which have existed among mankind, those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.”

George Washington (1732–1799) first President of the United States

Letter to Edward Newenham (20 October 1792) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=WasFi32.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=155&division=div1, these statements and one from a previous letter to Newenham seem to have become combined and altered into a misquotation of Washington's original statements to read:
Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause. I had hoped that liberal and enlightened thought would have reconciled the Christians so that their religious fights would not endanger the peace of Society.
As misquoted in The Conservative Soul: How We Lost It, How to Get It Back (2006) by Andrew Sullivan, p. 131
1790s

“We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 33, p. 209

“Society as a whole would return… to the actual poverty of an agricultural and handicraft age.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 74-75
Context: Associated production would be rendered impossible. Profit, rent, and interest would be no more. There would be no diversified division of labor. Cities and industrial communities would dwindle and disappear. Society as a whole would return... to the actual poverty of an agricultural and handicraft age. A community of Indians in America before the invasion of the whites had as much social organization as Tolstoy seems to have felt necessary for mankind. "The Anarchists are right in everything..." he writes, except "only in thinking that Anarchy can be instituted by a revolution." The entire world would be broken into atoms—each an individualist standing alone.

“Aged 15 or 16, I found some of the priests sexually attractive, they had a way about them... a sexual allure which is a difficult thing to talk about because it's usually meant to be the opposite way round. Boys like me, aged 15 -- if one of them had... yeah, it would have been absolutely no problem for me aged 15. It didn't happen, but it wouldn't have been a problem.”

Colm Tóibín (1955) Irish novelist and writer

Austen was a woeful speller . . . http://www.independent.ie/lifestyle/books-arts/austen-was-a-woeful-speller-26694366.html, Irish Independent (30 October 2010)

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J. Howard Moore 183

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