“If human beings could only realise what the hare suffers, or the stag, when it is pursued by dogs, horses, and men bent on taking its life, or what the fish feels when it is thrust through and flung into suffocating gases, no one of them, not even the most recreant, could find pleasure in such work.”

"The Psychology of Altruism", p. 308–309
The Universal Kinship (1906), The Ethical Kinship

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J. Howard Moore183

1862–1916

Leon MacLaren (1910–1994) British philosopher

Brian Hodgkinson, In Search of Truth.
When he was sixteen, sitting by a lake, he had an experience which set the direction for the rest of his life.

“Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain.”

Yukio Mishima book Sun and Steel

Source: Sun and Steel (1968), p. 87.
Context: Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain. And for the body to reach that level at which the divine might be glimpsed, a dissolution of individuality was necessary. The tragic quality of the group was also necessary, the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it to an ever-mounting shared suffering and so to death, which was the ultimate suffering. The group must be open to death — which meant, of course, that it must be a community of warriors.

“You could either be trapped by what was going on around you, or you could find a way out. I think that everything, even if it is scary or good, comes into our life to help elevate and expand us as human beings.”

Demi Moore (1962) American actress

Of her difficult childhood; Chrissy Iley, The Observer, Sunday 7 October 2007 http://www.guardian.co.uk/film/2007/oct/07/1

“Painting does not use language. Abstract painting teaches us this, and this is what gives it its power of expression. If colour does not relate to the feelings of our soul through an external relation but finds its true being in them – as a pure sensation and a pure experience – then it does not even need to translate, through a means, the abstract content of our invisible life. It coincides with our invisible life and is its pathos: its suffering, its boredom, its neglect or its joy.”

Michel Henry (1922–2002) French writer

Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 72