
"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)
Source: Ethics and Education (1912), Contents of Ethics, pp. 56–57
"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)
La critique souvent n'est pas une science; c'est un métier, où il faut plus de santé que d'esprit, plus de travail que de capacité, plus d'habitude que de génie. Si elle vient d'un homme qui ait moins de discernement que de lecture, et qu'elle s'exerce sur de certains chapitres, elle corrompt et les lecteurs et l'écrivain.
Aphorism 63
Les Caractères (1688), Des Ouvrages de l'Esprit
“The ethical element of religion has ever been its truly vital and quickening force.”
Founding Address (1876), Life and Destiny (1913)
Context: The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age? Has the need of accentuating it become less imperative?
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct.
We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.
“The moral aspect of oil nationalization is more important than its economic aspect.”
[The Wheat Plant: A Monograph, 1921, London, Duckworth & Co, 3, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t56d5r310&view=1up&seq=21]
As quoted in The Reader's Digest (1992) Vol. 140, p. 194
“A general semiotics transforms, for the very fact of its theoretical claim, its own object.”
[O] : Introduction, 0.8
Semiotics and the Philosophy of Language (1984)
Context: A general semiotics studies the whole of the human signifying activity — languages — and languages are what constitutes human beings as such, that is, as semiotic animals. It studies and describes languages through languages. By studying the human signifying activity it influences its course. A general semiotics transforms, for the very fact of its theoretical claim, its own object.
“The real task is not to rid life of ethics but to rid ethics of its ideological content.”
Source: Break-Out from the Crystal Palace (1974), p. 38