“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

— C. Wright Mills

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

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C. Wright Mills 55

American sociologist 1916–1962

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“The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. … The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World," in Power , Politics and People (1963), p. 189.
1960s

“The modern State is not the rational and intelligent product of modern men desiring to live harmoniously together with security of life, property, and opinion. It is not an organization which has been devised as pragmatic means to a desired social end. All the idealism with which we have been instructed to endow the State is the fruit of our retrospective imaginations.”

Randolph Bourne (1886–1918) American writer

¶44. Published under "Psychology of the State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 25, which omits the Oxford comma in the first sentence.
"The State" (1918)

“Up till now human life has generally been, as Hobbes described it, "nasty, brutish and short"; the great majority of human beings (if they have not already died young) have been afflicted with misery in one form or another — poverty, disease, ill-health, over-work, cruelty, or oppression. They have attempted to lighten their misery by means of their hopes and their ideals. The trouble has been that the hopes have generally been unjustified, the ideals have generally failed to correspond with reality.
The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable.”

Julian Huxley (1887–1975) English biologist, philosopher, author

Transhumanism (1957)

“Our experiments [the artists of 'Cobra'] the aim at letting thought express itself spontaneously without the control which reason represents. By means of this irrational spontaneity we get closer tot the vital source of life. Our goal is to liberate ourselves from the control of reason which has been and still is the thing which the bourgeoisie has idealized to seize control of life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

“Far from partaking of this narrative movement toward a viable political future, far from perpetuating the fantasy of meaning's eventual realization, the queer comes to figure the bar to every realization of futurity, the resistance, internal to the social, to every social structure or form.”

Lee Edelman (1953) American academic

Source: No Future: Queer Theory and the Death Drive (2004), p. 4

“Social protest and even civil disobedience serve the law's need for growth. Ideally, reform would come according to reason and justice without self-help and disturbing, almost violent, forms of protest. … Still, candor compels one here again to acknowledge the gap between the ideal and the reality. Short of the millennium, sharp changes in the law depend partly upon the stimulus of protest.”

Archibald Cox (1912–2004) American prosecutor

Civil Rights, the Constitution, and the Courts (1967: Harvard University Press), pp. 22–23 (40 N.Y. State B.J. 161, 169 (1968)).

“Zionism requires a continuous shrill cacophony in the background, for it requires the suspension of reason in asserting that an end goal for one people can be justified by any means against another.”

Akber Choudhry (1967)

http://www.qern.org/en/robert-fisk-on-anonymous-internet-cowards-like-david-toube/.

“But the most common error among the whole-hearted abstractionists nowadays [in 1946] is to mistake the medium for an end in itself, instead of a means. On the other hand, the surrealists erred in supposing that one can do without a medium, that in attacking the medium one does not destroy just one means for getting into the unknown. Color and space relations constitute such a means because from them can be made structures which exhibit the various patterns of reality.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

“Liberal' comes from the Latin liberalis, which means pertaining to a free man. In politics, to be liberal is to want to extend democracy through change and reform. One can see why the word had to be erased from our political lexicon.”

Gore Vidal (1925–2012) American writer

"America First? America Last? America at Last?," Lowell Lecture, Harvard University (20 April 1992)
1990s

“This means people of every race, ethnicity and religion can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. It means the very identity of our nation depends on the passing of civic ideals to the next generation.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)
Context: Our identity as a nation – unlike many other nations – is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U. S. Constitution. We become the heirs of Martin Luther King Jr. by recognizing one another not by the color of their skin but by the content of their character. This means people of every race, ethnicity and religion can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. It means the very identity of our nation depends on the passing of civic ideals to the next generation.

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C. Wright Mills 55

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