
Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society
A. D. Harvey, Collision of Empires. Britain in Three World Wars, 1793-1945 (London: Phoenix, 1994), p. 460.
About Curzon
Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society
1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)
“We follow ideas and not men, and rebel against this habit of embodying a principle in a man.”
Speech to International Anarchist Congress (1907)
Source: Speech at Mansion House (7 August 1867), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 287
Source: "Secularism as principle and practice in India is in ‘danger’: Shashi Tharoor" https://indianexpress.com/article/india/shashi-tharoor-new-book-securalism-religion-6912107/, The Indian Express, November 1, 2020.
Source: Montcalm and Wolfe http://www.gutenberg.org/files/14517/14517-8.txt (1884), Ch. 1
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive. In periods of consolidation, nationalism has a positive value, and is a lofty standard. But in Europe everything is more than consolidated, and nationalism is nothing but a mania, a pretext to escape from the necessity of inventing something new, some great enterprise.
Broadcast to the people of the United States of America on Pakistan (February 1948), as quoted in "Jinnah dreamt of a secular Pakistan" in New Religion (11 February 2013) http://www.newreligion.eu/2013/02/jinnahs-dream-can-still-save-pakistan.html
Context: The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
Geometry as a Branch of Physics (1949)