“I think if she comes from anywhere that has a name, it is out of myth. And myth has been my study and joy ever since — oh, the age, I would think... of three. I’ve studied it all my life. No culture can satisfactorily move along its forward course without its myths, which are its teachings, its fundamental dealing with the truth of things, and the one reality that underlies everything.”

The Paris Review interview (1982)
Context: I think if she comes from anywhere that has a name, it is out of myth. And myth has been my study and joy ever since — oh, the age, I would think... of three. I’ve studied it all my life. No culture can satisfactorily move along its forward course without its myths, which are its teachings, its fundamental dealing with the truth of things, and the one reality that underlies everything. <!-- Yes, in that way you could say that it was teaching, but in no way deliberately doing so.

Surviving the Future, (2016), p. 180, Epilogue http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Songs My Mother Taught Me (1994)
Context: I have always considered my life a private affair and the business of no one beyond my family and those I love. Except for moral and political issues that aroused in me a desire to speak out, I have done my utmost throughout my life, for the sake of my children and myself, to remain silent … But now, in my seventieth year, I have decided to tell the story of my life as best I can, so that my children can separate the truth from the myths that others have created about me, as myths are created about everyone swept up in the turbulent and distorting maelstrom of celebrity in our culture.

Duke University, 01/03/2012 http://www.youtube.com/watch?v=rYcOoqxuroI&t=54m51s
The Magic Of Reality (2012)
Source: The Magic of Reality: How We Know What's Really True
Context: Don’t ever be lazy enough, defeatist enough, cowardly enough to say “I don't understand it so it must be a miracle - it must be supernatural - God did it”. Say instead, that it’s a puzzle, it’s strange, it’s a challenge that we should rise to. Whether we rise to the challenge by questioning the truth of the observation, or by expanding our science in new and exciting directions - the proper and brave response to any such challenge is to tackle it head-on. And until we've found a proper answer to the mystery, it's perfectly ok simply to say “this is something we don't yet understand - but we're working on it”. It's the only honest thing to do. Miracles, magic and myths, they can be fun. Everybody likes a good story. Myths are fun, as long as you don't confuse them with the truth. The real truth has a magic of its own. The truth is more magical, in the best and most exciting sense of the word, than any myth or made-up mystery or miracle. Science has its own magic - the magic of reality.

"Beowulf: The Monsters and the Critics" (1936), p. 14
Context: The significance of a myth is not easily to be pinned on paper by analytical reasoning. It is at its best when it is presented by a poet who feels rather than makes explicit what his theme portends; who presents it incarnate in the world of history and geography, as our poet has done. Its defender is thus at a disadvantage: unless he is careful, and speaks in parables, he will kill what he is studying by vivisection, and he will be left with a formal or mechanical allegory, and what is more, probably with one that will not work. For myth is alive at once and in all its parts, and dies before it can be dissected.

"A Conversation With Jorge Luis Borges" http://www.wooster.edu/artfuldodge/interviews/borges.htm, Artful Dodge (April 1980)
Context: As I think of the many myths, there is one that is very harmful, and that is the myth of countries. I mean, why should I think of myself as being an Argentine, and not a Chilean, and not an Uruguayan. I don't know really. All of those myths that we impose on ourselves — and they make for hatred, for war, for enmity — are very harmful. Well, I suppose in the long run, governments and countries will die out and we'll be just, well, cosmopolitans.

Freud and the Future (1937)
Context: The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious. Certainly when a writer has acquired the habit of regarding life as mythical and typical there comes a curious heightening of his artistic temper, a new refreshment to his perceiving and shaping powers, which otherwise occurs much later in life; for while in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.

Lecture 1B, 8:20
Mythology and the Individual (1997)
Context: All cultures … have grown out of myths. They are founded on myths. What these myths have given has been inspiration for aspiration. The economic interpretation of history is for the birds. Economics is itself a function of aspiration. It’s what people aspire to that creates the field in which economics works.

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 96-97