“Kierkegaard cautioned that the crisis for biblical faith concerning conformity to the world, in one form or another, occurs wherever the anomaly of an established church appears. In the United States, the Constantinian Accommodation has been marvelously proliferated. Practically all churches and sects are, in effect, established and, in turn, conformed to the dominant social philosophy or secular ideology or civic religion. Biblical faith, here, in consequence, is strenuously distorted and persistently ridiculed—in the name of God, of course.”

Faith in America speech, 2007

Source: The Subversion of Christianity (1984), p. 133
Context: Revelation … unavoidably challenges the institution and established power, no matter what form this may take. But the adulteration by political power has changed all this. Christianity has become a religion of conformity, of integration into the social body. It has come to be regarded as useful for social cohesion (the exact opposite of what it is in its source and truth). Alternatively, it has become a flight from political or concrete reality, a flight into the spiritual world, into the cultivation of the inner life, into mysticism, and hence an evasion of the present world.

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

P. 621.

§ 3
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

Cabal of the Cheval Pegasus (1585)
Context: The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life. The greatest asses of the world are those who, lacking all understanding and instruction, and void of all civil life and custom, rot in perpetual pedantry; those who by the grace of heaven would reform obscure and corrupted faith, salve the cruelties of perverted religion and remove abuse of superstitions, mending the rents in their vesture. It is not they who indulge impious curiosity or who are ever seeking the secrets of nature, and reckoning the courses of the stars. Observe whether they have been busy with the secret causes of things, or if they have condoned the destruction of kingdoms, the dispersion of peoples, fires, blood, ruin or extermination; whether they seek the destruction of the whole world that it may belong to them: in order that the poor soul may be saved, that an edifice may be raised in heaven, that treasure may be laid up in that blessed land, caring naught for fame, profit or glory in this frail and uncertain life, but only for that other most certain and eternal life.

"The Problem of Ideology-Marxism without Guarantees," in Marx:100 Years On (London: 1983), p. 59