On abandoning being a memoirist in “Rachel Cusk Gut-Renovates the Novel” https://www.newyorker.com/magazine/2017/08/07/rachel-cusk-gut-renovates-the-novel in the New Yorker (Aug 2017)
1990s, I Am a Man, a Black Man, an American (1998)
Source: Dialogue Concerning the Two Chief World Systems (1632), p. 322
Context: In the long run my observations have convinced me that some men, reasoning preposterously, first establish some conclusion in their minds which, either because of its being their own or because of their having received it from some person who has their entire confidence, impresses them so deeply that one finds it impossible ever to get it out of their heads. Such arguments in support of their fixed idea as they hit upon themselves or hear set forth by others, no matter how simple and stupid these may be, gain their instant acceptance and applause. On the other hand whatever is brought forward against it, however ingenious and conclusive, they receive with disdain or with hot rage — if indeed it does not make them ill. Beside themselves with passion, some of them would not be backward even about scheming to suppress and silence their adversaries.
Original: È affascinante l'intelletto di una persona che ha sempre una risorsa, che invece di abbattersi per un problema cerca una soluzione. La mente rimane il posto più interessante e coinvolgente di un essere umano.
Source: prevale.net
Calling for a national dialogue on an inclusive nationality adjective for all Fiji citizens
Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.
1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.
On her graphic novel The Prince and the Dressmaker in “Exclusive Interview & Graphic Novel Excerpt: Jen Wang’s The Prince and the Dressmaker” https://www.bookish.com/articles/jen-wang-prince-dressmaker/ in Bookish (2018 Feb 8)
Quoted at Vision '65 "New Challenges for Human Communications" (21-23 October 1965) and published in v 65: New Challenges for human communications, Volume 4, International Center for the Typographic Arts, Southern Illinois University (1965), p. 221
"Theorem I: Personal Identity, or Identical Self", Chapter 5, pp. 69–70
Moral Inquiries on the Situation of Man and of Brutes (1824)
