“So we’re withdrawing troops from the Middle East. GOOD! What’s the War on Terror death count by now, a half-million? How much have we spent, $5 trillion? Five-and-a-half? For that cost, we’ve destabilized the region to the point of abject chaos, inspired millions of Muslims to hate us, and torn up the Geneva Convention and half the Constitution in pursuit of policies like torture, kidnapping, assassination-by-robot and warrantless detention.”

Quoted by Lawrence Wilkerson in Breaking Ranks Larry Wilkerson Attacked the Iraq War. In the Process, He Lost the Friendship of Colin Powell. https://www.washingtonpost.com/archive/lifestyle/2006/01/19/breaking-ranks-span-classbankheadlarry-wilkerson-attacked-the-iraq-war-in-the-process-he-lost-the-friendship-of-colin-powellspan/d1f359c6-93a0-41c1-beee-2284d6284d47/ Washington Post, by Richard Lei (19 January 2006)
2000s

ME 13:364
1810s, Letters to John Wayles Eppes (1813)

In an NPR interview http://www.iranfocus.com/modules/news/article.php?storyid=10032 referring to Vice-President Dick Cheney (January 31, 2007)
2000s, 2007

2010s, 2016, January, Speech at (18 January 2016)

"Woodstock"
Songs
Context: By the time we got to Woodstock
We were half a million strong
And everywhere there was song and celebration.
And I dreamed I saw the bombers
Riding shotgun in the sky
And they were turning into butterflies
Above our nation.

Query XVII
1780s, Notes on the State of Virginia
Context: Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves?

Speech http://news.bbc.co.uk/2/hi/uk_news/politics/6924570.stmat the New York UN headquarters in July 2007.
Prime Minister

Nobel lecture (2005)
Context: I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.
Shakespeare speaks of every single member of that family in The Merchant of Venice, when he asks: "If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
And lest we forget:
There is no religion that was founded on intolerance — and no religion that does not value the sanctity of human life.
Judaism asks that we value the beauty and joy of human existence.
Christianity says we should treat our neighbours as we would be treated.
Islam declares that killing one person unjustly is the same as killing all of humanity.
Hinduism recognizes the entire universe as one family.
Buddhism calls on us to cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.

Preface & Acknowledgements
Postwar: A History of Europe Since 1945 (2005)