
Women Saints of East and West
On the role of beauty in poetry in “Poetry is Built for Compassion: An Interview with Juan Felipe Herrera” https://thi.ucsc.edu/poetry-built-compassion-interview-juan-felipe-herrera/ (Humanities Institute, UC Santa Cruz; 2019 Feb 27)
Women Saints of East and West
Concluding Speech Following the Discussion On the Report of Peace (8 November 1917) http://www.marxists.org/archive/lenin/works/1917/oct/25-26/26c.htm; Collected Works, Vol. 26.
1910s
" Tania Lombrozo strokes the faithful at NPR http://whyevolutionistrue.wordpress.com/2013/09/23/tania-lombrozo-strokes-the-faithful-at-npr/" September 23, 2013
Existence (1956) p. 39; also published in The Discovery of Being : Writings in Existential Psychology (1983), Part III : Contributions to Therapy, Ch. 6 : To Be and Not to Be, p. 94
Existence (1958)
Context: It is interesting that the term mystic is used in this derogatory sense to mean anything we cannot segmentize and count. The odd belief prevails in our culture that a thing or experience is not real if we cannot make it mathematical, and that somehow it must be real if we can reduce it to numbers. But this means making an abstraction out of it … Modern Western man thus finds himself in the strange situation, after reducing something to an abstraction, of having then to persuade himself it is real. … the only experience we let ourselves believe in as real, is that which precisely is not.
First Ennead, Sixth Tractate, Section 9
The First Ennead (c. 250)
Paraphrased variant: We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better.
Harvard address (2008)
The Saviors of God (1923)
Context: All this world, all this rich, endless flow of appearances is not a deception, a multicolored phantasmagoria of our mirroring mind. Nor is it absolute reality which lives and evolves freely, independent of our mind's power.
It is not the resplendent robe which arrays the mystic body of God. Nor the obscurely translucent partition between man and mystery.
All this world that we see, hear, and touch is that accessible to the human senses, a condensation of the two enormous powers of the Universe permeated with all of God.