“Even if moral truths cannot affect people, they can still be truths.”

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 111

Adopted from Wikiquote. Last update June 7, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Even if moral truths cannot affect people, they can still be truths." by Derek Parfit?
Derek Parfit photo
Derek Parfit 24
British philosopher 1942–2017

Related quotes

Robert G. Ingersoll photo

“Martyrdom, as a rule, establishes the sincerity of the martyr, — never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)
Context: All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, — never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.

John Ruskin photo
Ilchi Lee photo
Frank Herbert photo
Mahatma Gandhi photo

“Impure means result in an impure end… One cannot reach truth by untruthfulness. Truthful conduct alone can reach Truth.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (13 July 1947) p. 232
1940s

Terry Goodkind photo

“The truth of the ultimate mystery — the truth that there is an ultimate mystery, that being is radically mysterious — cannot be denied even by the unbelieving Jew of our age.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Commenting upon the Aleinu prayer, in "Why We Remain Jews" (1962)
Context: The kingdom is Yours, and You will reign in glory for all eternity. As it is written in Your Torah: "The Lord shall reign for ever and ever." And it is said: " And the Lord shall be King over all the earth: on that day the Lord shall be One, and His name One."
No nobler dream was ever dreamt. It is surely nobler to be a victim of the most noble dream than to profit from a sordid reality and to wallow in it. Dream is akin to aspiration. And aspiration is a kind of divination of an enigmatic vision. And an enigmatic vision in the emphatic sense is the perception of the ultimate mystery, of the truth of the ultimate mystery. The truth of the ultimate mystery — the truth that there is an ultimate mystery, that being is radically mysterious — cannot be denied even by the unbelieving Jew of our age. That unbelieving Jew of our age, if he has any education, is ordinarily a positivist, a believer in Science, if not a positivist without any education.

Paul Tillich photo

“For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!

“Put simply, I want to teach people in this country to tell lies from the truth and to tell bad from good. … This is what our people still cannot do.”

Pavel 183 (1983–2013) Russian street artist

as reported by Vladimir Isachenkov, in "P183 Dead: Street Artist Known As 'Russian Banksy' Dies At 29 Years Old" at The Huffington Post (3 April 2013)

Zisi photo

“Therefore the moral man, even when he is not doing anything, is serious; and, even when he does not speak, is truthful.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 126

Related topics