“Christianity regarded all earthly existence as transient, while the Nazi thought in terms of rendering life eternal through a sort of biological Great Chain of Being. The individual was nothing, but the racial collective would endure through the aeons.”

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Context: "God does not think, He creates; He does not exist, He is eternal," wrote Kierkegaard (Afslutende uvidenskabelige Efterskrift); but perhaps it is more exact to say with Mazzini, the mystic of the Italian city, that "God is great because his thought is action" (Ai giovani d'Italila), because with Him to think is to create, and He gives existence to that which exists in His thought by the mere fact of thinking it, and the impossible is unthinkable by God. It is not written in the Scriptures that God creates with His word — that is to say, with His thought — and that by this, by His Word, He made everything that exists? And what God has once made does He ever forget? May it not be that all the thoughts that have ever passed through the Supreme Consciousness still subsist therein? In Him, who is eternal, is not all existence eternalized?

Act V, scene i.
Cato, A Tragedy (1713)

Act V, scene i
Cato, A Tragedy (1713)

"A Prayer", line 14; cited from Cyrus Redding Memoirs of William Beckford of Fonthill (London: Charles J. Skeet, 1859) vol. 2, p. 283.

Prayer traditionally attributed to St. Brigit, as quoted in Prayers of the Saints: An Inspired Collection of Holy Wisdom (1996), by Woodeene Koenig-Bricker, p. 77
Context: I would like the angels of Heaven to be among us.
I would like an abundance of peace.
I would like full vessels of charity.
I would like rich treasures of mercy.
I would like cheerfulness to preside over all.
I would like Jesus to be present.
I would like the three Marys of illustrious renown to be with us.
I would like the friends of Heaven to be gathered around us from all parts.
I would like myself to be a rent payer to the Lord; that I should suffer distress, that he would bestow a good blessing upon me.
I would like a great lake of beer for the King of Kings.
I would like to be watching Heaven's family drinking it through all eternity.

Inside Information.
The Book on the Taboo Against Knowing Who You Are (1966)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 2.

1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 5 : Augustine’s Two Cities