“Orientalism is reproduced in the name of a critique of Orientalism. It is completely irrelevant whether one uses a Marx, a Weber or a Max Müller to do so. (…) the result is the same: uninteresting trivia, as far as the growth of human knowledge is concerned; but pernicious in its effect as far as Indian intellectuals are concerned.”

On her lifelong use of the name "Happy", in "The Happy Rhodes Interview" in Homeground #48 (Summer 1993) http://web.archive.org/web/20091023165015/http://geocities.com/SoHo/Studios/3450/homeground.html
Context: The first time my brothers saw me, when I was a day or two old and still in the hospital, my brother Mark could not pronounce the name "Kimberley," and I was an especially happy baby, so he decided it would be easier to call me "Happy." From that moment on, my family members never used the name Kimberley. I was forced, however, to use my given name while attending school. As soon as I turned sixteen, my name was legally changed to Happy Tyler Rhodes. As far as I'm concerned, it's the ony name I've ever had. When people ask me if it's my real name, I always say "yes."

Source: Man’s Search for Himself (1953), p. 180
Context: We define religion as the assumption that life has meaning. Religion, or lack of it, is shown not in some intellectual or verbal formulations but in one's total orientation to life. Religion is whatever the individual takes to be his ultimate concern. One's religious attitude is to be found at that point where he has a conviction that there are values in human existence worth living and dying for.

Annual address, American Bar Association, Chattanooga (31 August 1910)
1910s
Context: Most men are individuals no longer so far as their business, its activities, or its moralities are concerned. They are not units but fractions; with their individuality and independence of choice in matters of business they have lost all their individual choice within the field of morals.

The Philippine review (Revista filipina) [1921]

"Literary Portraits. VIII - Mr. Joseph Conrad," in The Tribune (1907-09-14)

Source: "Foundations of the Theory of Signs," 1938, p. 4

On War (1832), Book 2

Source: The Wealth of Nations (1776), Book I, Chapter IX, p. 117.
Context: Our merchants and master-manufacturers complain much of the bad effects of high wages in raising the price, and thereby lessening the sale of their goods both at home and abroad. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.