Book III, Chapter 9
Enquiry Concerning Political Justice (1793)
“An honest man can feel no pleasure in the exercise of power over his fellow citizens.”
“The only Jews who interest us are our fellow citizens.”
“The good citizen need not of necessity possess the virtue which makes a good man.”
Book III, 1276b.34
Politics
Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.
[TUNISIA: Neighbor's Duty, TIME, Monday, Dec. 02, 1957, 2, http://www.time.com/time/magazine/article/0,9171,825330-2,00.html, September 6, 2011]
Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.
Letter to papal nuncio Count Dugnani (14 February 1818)
1810s
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
1910s, The World Movement (1910)
Context: Each people can do justice to itself only if it does justice to others; but each people can do its part in the world movement for all only if it first does its duty within its own household. The good citizen must be a good citizen of his own country first before he can with advantage be a citizen of the world at large.
Source: Principles,, p. 67; cited in: Randall G. Holcombe, Great Austrian Economists, p. 90
