“One of the truest signs of maturity is the ability to disagree with someone while still remaining respectful.”

We must feel at liberty to speak those words to our neighbors, our clergy, our educators, our news media, our lawmakers and, above all, to the one among us we elect President.
The Nation (15 July 1991)

Original: (it) Essere te stesso a tutti gli effetti è la più reale forma di rispetto nei confronti di chiunque.
Source: prevale.net

This is not a statement that has been found in any translation of any of Freud's known works. It is a paraphrase of a statement from the essay "Guns, Murders, and the Constitution" (February 1990) http://www.guncite.com/journals/gun_control_katesreal.html by Don B. Kates, Jr. where Kates summarizes his views of passages in Dreams in Folklore (1958) by Freud and David E. Oppenheim, while disputing statements by Emmanuel Tanay in "Neurotic Attachment to Guns" in a 1976 edition of The Fifty Minute Hour: A Collection of True Psychoanalytic Tales (1955) by Robert Mitchell Lindner:
:: Dr. Tanay is perhaps unaware of — in any event, he does not cite — other passages more relevant to his argument. In these other passages Freud associates retarded sexual and emotional development not with gun ownership, but with fear and loathing of weapons. The probative importance that ought to be attached to the views of Freud is, of course, a matter of opinion. The point here is only that those views provide no support for the penis theory of gun ownership.
: After reading of this essay and its citations, this paraphrase of an opinion about Freud's ideas has been attributed to Freud himself, and specifically to his 10th Lecture "Symbolism in Dreams" in General Introduction to Psychoanalysis on some internet forum pages: alt.quotations http://groups.google.com/group/alt.quotations/msg/5fc8dd0f7d56981e, uk.politics.guns http://groups.google.com/group/uk.politics.guns/msg/4ad060e213bc5b6b, talk.politics.guns http://groups.google.com/group/talk.politics.guns/msg/7fbce4b3fa5324a7, can.talk.guns http://groups.google.com/group/can.talk.guns/msg/a57bc07124e64fba , etc.
: One of the statements by Freud which Kates summarized from in Dreams in Folklore (1958), p. 33, reads: "The representation of the penis as a weapon, cutting knife, dagger etc., is familiar to us from the anxiety dreams of abstinent women in particular and also lies at the root of numerous phobias in neurotic people."
Misattributed

Sucesivos Escolios a un Texto Implícito (1992)

This is not a statement that has been found in any translation of any of Freud's known works. It is a paraphrase of a statement from the essay "Guns, Murders, and the Constitution" (February 1990) http://www.guncite.com/journals/gun_control_katesreal.html by Don B. Kates, Jr. where Kates summarizes his views of passages in Dreams in Folklore (1958) by Freud and David E. Oppenheim, while disputing statements by Emmanuel Tanay in "Neurotic Attachment to Guns" in a 1976 edition of The Fifty Minute Hour: A Collection of True Psychoanalytic Tales (1955) by Robert Mitchell Lindner:
Dr. Tanay is perhaps unaware of — in any event, he does not cite — other passages more relevant to his argument. In these other passages Freud associates retarded sexual and emotional development not with gun ownership, but with fear and loathing of weapons. The probative importance that ought to be attached to the views of Freud is, of course, a matter of opinion. The point here is only that those views provide no support for the penis theory of gun ownership.
After reading of this essay and its citations, this paraphrase of an opinion about Freud's ideas has been attributed to Freud himself, and specifically to his 10th Lecture "Symbolism in Dreams" in General Introduction to Psychoanalysis on some internet forum pages: alt.quotations http://groups.google.com/group/alt.quotations/msg/5fc8dd0f7d56981e, uk.politics.guns http://groups.google.com/group/uk.politics.guns/msg/4ad060e213bc5b6b, talk.politics.guns http://groups.google.com/group/talk.politics.guns/msg/7fbce4b3fa5324a7, can.talk.guns http://groups.google.com/group/can.talk.guns/msg/a57bc07124e64fba , etc.
One of the statements by Freud which Kates summarized from in Dreams in Folklore (1958), p. 33, reads: "The representation of the penis as a weapon, cutting knife, dagger etc., is familiar to us from the anxiety dreams of abstinent women in particular and also lies at the root of numerous phobias in neurotic people."
Misattributed

Nobel Prize autobiography (1998)
Context: Bell Labs had been a kind of holy place of solid state physics since the 1950's when it was built up by Shockley after the invention of the transistor. I had no idea at the time of the significance of this placement, but I did notice during my job talk that everybody understood what I was saying immediately — this had never happened before — and that the audience had an irresistible urge to interrupt, heckle, and argue about the subject matter loudly among themselves during the talk so as to lob hand grenades into it, just like back-benchers do in the House of Commons. Being a combative person I rather liked this and lobbed a few grenades of my own to maintain control of my seminar. I later came to understand that this heckling was a sign of respect from these people, that the ability to handle it was a test of a person's worth, and that polite silence from them was an extremely bad sign, amounting to Pauli's famous criticism that the speaker was "not even wrong."

The Diary of Anaïs Nin, Vol. 5
Diary entries (1914 - 1974)

John Tyree, Chapter 7, p. 93
2000s, Dear John (2006)