“Objective reality is the amalgamation of every subjective reality, which added together forms the objective reality relative to any given subject.”
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Teal Swan 226
American spiritual teacher 1984Related quotes

Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.

"Subjective and Objective," in Mortal Questions, Cambridge University Press, 1979, p. 196.

As translated at Gallery of Russian Thinkers … selected by Dmitry Olshansky (2005)<!-- by Richard Schain --> http://www.isfp.co.uk/russian_thinkers/nikolay_berdyaev.html
Dream and Reality (1949)
Context: There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object.
Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 263
“The subject is not just the theory of evolution, the subject is the reality of God.”
Hank Hanegraaf's "Bible Answer Man" radio program (19 December 2001)
2000s

Leftist Critiques of Identity Politics (2018)

Pure Phenomenology, 1917