
Bert Williams, The comic side of trouble, January 1918, American Magazine 85, 33-34, 58-60. Quoted in From traveling show to vaudeville: theatrical spectacle in America, 1830-1910, 2003, Robert M. Lewis, JHU Press, ISBN 0801870879.
Golden Sayings of Epictetus
Context: But God hath introduced Man to be a spectator of Himself and of His works; and not a spectator only, but also an interpreter of them. Wherefore it is a shame for man to begin and to leave off where the brutes do. Rather he should begin there, and leave off where Nature leaves off in us: and that is at contemplation, and understanding, and a manner of life that is in harmony with herself. See then that ye die not without being spectators of these things. (13).
Bert Williams, The comic side of trouble, January 1918, American Magazine 85, 33-34, 58-60. Quoted in From traveling show to vaudeville: theatrical spectacle in America, 1830-1910, 2003, Robert M. Lewis, JHU Press, ISBN 0801870879.
“Adversity introduces a man to himself.”
George Horne (bp. of Norwich.) (1799). Discourses on several subjects and occasions. Vol. 1,2, p. 357; As quoted in Allibone (1880)
Of Humanity -->
A short Schem of the true Religion
“Hath God obliged himself not to exceed the bounds of our knowledge?”
Book II, Ch. 12
Attributed
2:1-10 https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT (KJV)
Epistle to the Ephesians
Context: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
“The work of art is to dominate the spectator: the spectator is not to dominate the work of art.”
The Soul of Man Under Socialism (1891)
Context: If a man approaches a work of art with any desire to exercise authority over it and the artist, he approaches it in such a spirit that he cannot receive any artistic impression from it at all. The work of art is to dominate the spectator: the spectator is not to dominate the work of art. The spectator is to be receptive. He is to be the violin on which the master is to play. And the more completely he can suppress his own silly views, his own foolish prejudices, his own absurd ideas of what Art should be, or should not be, the more likely he is to understand and appreciate the work of art in question.
Source: An Essay on Aristocratic Radicalism (1889), p. 11-12