
Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
Source: The Magic Mountain (1924), Ch. 7
Context: Time cools, time clarifies, no mood can be maintained quite unaltered through the course of hours. In the early dawn, standing weapon in hand, neither of the combatants would be the same man as on the evening of the quarrel. They would be going through it, if at all, mechanically, in obedience to the demands of honour, not, as they would have at first, of their own free will, desire, and conviction; and such a denial of their actual selves in favour of their past ones, it must somehow be possible to prevent.
Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
“Come what come may,
Time and the hour runs through the roughest day.”
Source: Macbeth, Act I, scene iii.
“The time you quit learning is the time to quit playing.”
Source: The Cardturner: A Novel about a King, a Queen, and a Joker
“If she's cool and unwilling to be wooed,
Just take it, don't weaken; in time she'll soften her mood.
Bending a bough the right way, gently, makes
It easy; use brute force, and it breaks.
With swimming rivers it's the same—
Go with, not against, the current.”
Si nec blanda satis, nec erit tibi comis amanti,
Perfer et obdura: postmodo mitis erit.
Flectitur obsequio curvatus ab arbore ramus:
Frangis, si vires experiere tuas.
Obsequio tranantur aquae: nec vincere possis
Flumina, si contra, quam rapit unda, nates.
Book II, lines 177–182 (tr. James Michie)
Ars Amatoria (The Art of Love)
First post-engagement interview (2010)
St. 6
Memorial Verses (1852)
Six Principles of Political Realism, § 4.
Politics Among Nations (1948)
Context: Realism maintains that universal moral principles cannot be applied to the actions of states in their abstract universal formulation, but that they must be filtered through the concrete circumstances of time and place. The individual may say for himself: "Fiat justitia, pereat mundus (Let justice be done, even if the world perish)," but the state has no right to say so in the name of those who are in its care. Both individual and state must judge political action by universal moral principles, such as that of liberty. Yet while the individual has a moral right to sacrifice himself in defense of such a moral principle, the state has no right to let its moral disapprobation of the infringement of liberty get in the way of successful political action, itself inspired by the moral principle of national survival.