“The Christian faith of the ages will be tested more severely than in any former Revolution, because it will be confronted with its supreme enemy, a completely economic, materialistic, and mechanistic interpretation of the word and of human life.”

— Rufus M. Jones

What Will Get Us Ready (1944)
Context: I want to make perfectly clear the act that the world is in the fringe, in the penumbra, of a tremendous Revolution, with a big R. We have called it a war and the fighting has been with mechanized weapons, but we shall soon be face to face with awesome situations against which weapons are vain things, as ineffective as Canute’s futile attempts to stop the irresistible tides of the ocean. Nothing is ever going to be the same again and we cannot assume our Quakerism is to be unaffected by the euroclydon that is in front of us. The time has passed for “the complacent assumption of an unchanged world.” This situation which I see coming — though I am afraid most Americans are looking forward fondly to a new period of “normalcy” — this situation makes it more urgent than ever to have our Quaker Society inwardly prepared to be a purveyor of light and leading when the crisis comes. The Christian faith of the ages will be tested more severely than in any former Revolution, because it will be confronted with its supreme enemy, a completely economic, materialistic, and mechanistic interpretation of the word and of human life.

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Rufus M. Jones 17

American writer 1863–1948

Goparaju Ramachandra Rao (1902–1975) Indian activist

"Switzerland" in An Atheist Around The World
Context: Human problems are more psychological than materialistic. This is not only true of individual behaviour, but in mass action also. A suggestion from a leader sparks off a revolution. Material circumstances help mass action, but in themselves do not raise action. The conditions of untouchability and of poverty in India, especially at the time of famine in Bengal in 1945-46, when thousands of destitute died of sheer hunger in the streets of Calcutta City, are such as would provoke an immediate revolution. But the revolution does not come off in the Indian masses. The reason is clear. In India there are revolutionary circumstances, but there is no revolutionary consciousness among the people. If the revolutionary consciousness is present, people would revolt against any injustice on the slightest pretext. And consciousness is essentially psychological.

“Until socialism is confronted with its lived, communist reality, the gravest atrocities of all recorded human life, we live in its age.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

“The Christian community … is faced ever more clearly with the dilemma now confronting the whole continent: to be for or against the system, or more subtly, to be for reform or revolution.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 138

“Now, in the thermonuclear age, any misjudgment on either side about the intentions of the other could rain more devastation in several hours than has been wrought in all the wars of human history.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Berlin Crisis speech

“Christianity struck at the root of pagan tolerance of illusion. In claiming that there is only one true faith, it gave truth a supreme value it had not had before. It also made disbelief in the divine possible for the first time. The long-delayed consequence of Christian faith was an idolatry of truth that found its most complete expression in atheism. If we live in a world without gods, we have Christianity to thank for it.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.”

Johann Gottlieb Fichte book Address to the German Nation

Introduction p. 1
Addresses to the German Nation (Reden an die deutsche Nation) 1808, First Address of Fourteen

“One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it.”

Bhagat Singh (1907–1931) Indian revolutionary

Letter published in The Tribune (25 December 1929) http://naxalrevolution.wordpress.com/2007/03/23/bhagat-singh-on-the-slogan-of-‘long-live-revolution’/
Context: One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.

“We National Socialists want the economic revolution involving the nationalization of the economy…We want in place of an exploitative capitalist economic system a real socialism, maintained not by a soulless Jewish-materialist outlook but by the believing, sacrificial, and unselfish old German community sentiment, community purpose and economic feeling. We want the social revolution in order to bring about the national revolution.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

As quoted in The Third Reich: A History of Nazi Germany, Thomas Childers, New York: Simon & Schuster, 2017, p. 84. November 1925 Reichstag speech.

“The essence of all religions is the recognition of an Authority higher, more comprehensive, more permanent than the human being. The characteristic of Christian teaching, however, is the faith that this Supreme Authority is beneficent as well as powerful. The Christian believes that the Creative Force is a moral force, of more comprehensive morality than the human being that it creates. Under the symbol of a wise and loving parent—the most just, efficient, and attractive image that we know of—we are encouraged to regard this unseen Authority as being in direct relation with every atom of creation, and as desirous of drawing each atom into progressively higher forms of existence.”

Elizabeth Blackwell (1821–1910) England-born American physician, abolitionist, women's rights activist

[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)

“It is more of a job to interpret the interpretations than to interpret the things, and there are more books about books than about any other subject: we do nothing but write glosses about each other.”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

“The Christian faith of the ages will be tested more severely than in any former Revolution, because it will be confronted with its supreme enemy, a completely economic, materialistic, and mechanistic interpretation of the word and of human life.”

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