“Nothing, no one, is too small to matter. What you do is going to make a difference.”
Source: A Swiftly Tilting Planet
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
Context: I say this in order to impress upon you, if you are not already so impressed, that no small matter should divert us from our great purpose. There may be some irregularities in the practical application of our system. It is fair that each man shall pay taxes in exact proportion to the value of his property; but if we should wait before collecting a tax to adjust the taxes upon each man in exact proportion with every other man, we should never collect any tax at all. There may be mistakes made sometimes; things may be done wrong while the officers of the Government do all they can to prevent mistakes. But I beg of you, as citizens of this great Republic, not to let your minds to carried off from the great work we have before us. This struggle is too large for you to be diverted from it by any small matter.
“Nothing, no one, is too small to matter. What you do is going to make a difference.”
Source: A Swiftly Tilting Planet
“It’s hard no matter where you come from. You have your own struggles.”
I do eat everything and luckily, don’t gain much weight.
Personal Agenda: Shraddha Kapoor via Hindustan Times (October 25, 2013) http://www.hindustantimes.com/brunch/brunch-stories/personal-agenda-shraddha-kapoor/article1-1140298.aspx
“Anyone who tells you size doesn't matter has been seeing too many small knives.”
Source: Narcissus in Chains
“Anyone who doesn't take truth seriously in small matters cannot be trusted in large ones either.”
Speeches, 20th Party Anniversary Address
gokhale’s true confession’" https://en.dailymail24.com/2017/10/29/nikita-gokhales-true/"‘Nikita.Dailymail24.com. October 29, 2017.
Source: Transmetropolitan, Vol. 1: Back on the Street
The Saviors of God (1923)
Context: Humanity is such a lump of mud, each one of us is such a lump of mud. What is our duty? To struggle so that a small flower may blossom from the dunghill of our flesh and mind.
Out of things and flesh, out of hunger, out of fear, out of virtue and sin, struggle continually to create God.
Autobiography (1873)
Context: I thought the predominance of the aristocratic classes, the noble and the rich, in the English Constitution, an evil worth any struggle to get rid of; not on account of taxes, or any such comparatively small inconvenience, but as the great demoralizing agency in the country. Demoralizing, first, because it made the conduct of the government an example of gross public immorality, through the predominance of private over public interests in the State, and the abuse of the powers of legislation for the advantage of classes. Secondly, and in a still greater degree, because the respect of the multitude always attaching itself principally to that which, in the existing state of society, is the chief passport to power; and under English institutions, riches, hereditary or acquired, being the almost exclusive source of political importance; riches, and the signs of riches, were almost the only things really respected, and the life of the people was mainly devoted to the pursuit of them. I thought, that while the higher and richer classes held the power of government, the instruction and improvement of the mass of the people were contrary to the self-interest of those classes, because tending to render the people more powerful for throwing off the yoke: but if the democracy obtained a large, and perhaps the principal, share in the governing power, it would become the interest of the opulent classes to promote their education, in order to ward off really mischievous errors, and especially those which would lead to unjust violations of property. On these grounds I was not only as ardent as ever for democratic institutions, but earnestly hoped that Owenite, St. Simonian, and all other anti-property doctrines might spread widely among the poorer classes; not that I thought those doctrines true, or desired that they should be acted on, but in order that the higher classes might be made to see that they had more to fear from the poor when uneducated, than when educated.