"The Holy Dimension", p. 329
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: It seems as though we have arrived at a point in history, closest to the instincts and remotest from ideals, where the self stands like a wall between God and man. It is the period of a divine eclipse. We sail the seas, we count the stars, we split the atom, but never ask: Is there nothing but a dead universe and our reckless curiosity?
Primitive man's humble ear was alert to the inwardness of the world, while the modern man is presumptuous enough to claim that he has the sole monopoly over soul and spirit, that he is the only thing alive in the universe. … But there is a dawn of wonder and surprise in our souls, when the things that surround us suddenly slip off the triteness with which we have endowed them, and their strangeness opens like a gap between them and our mind, a gap that no words can fill. … What is the incense of self-esteem to him who tastes in all things the flavor of the utterly unknown, the fragrance of what is beyond our senses? There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived. And all power and beauty are mere straws in the fire of a pure man's vision.
“Since I have neither sign nor name
I shall speak only of things unnamed and without sign.”
As quoted in Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems (2001) by Bernard Lewis, p. 119
Context: I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.
I shall trample Matter and Space with my horse,
beyond all Being I shall utter a great shout,
and in that moment when I shall be alone with Him,
I shall whisper secrets to all mankind.
Since I have neither sign nor name
I shall speak only of things unnamed and without sign.
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Attar of Nishapur 18
Persian Sufi poet 1145–1230Related quotes
Objective Knowledge: An Evolutionary Approach (1972)
The First Night.
The White Tiger (2008)
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 166
“Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.”
Source: The Crucible (1953)
Context: Danforth: Do you mean to deny this confession when you are free?
Proctor: I mean to deny nothing!
Danforth: Then explain to me, Mr. Proctor, why you will not let —
Proctor: [With the cry of his whole soul] Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!
“Letters are signs of things, symbols of words, whose power is so great that without a voice they speak to us the words of the absent; for they introduce words by the eye, not by the ear.”
Litterae autem sunt indices rerum, signa verborum, quibus tanta vis est, ut nobis dicta absentium sine voce loquantur. Verba enim per oculos non per aures introducunt.
Bk. 1, ch. 3, sect. 1; p. 96.
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