
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 16.
Context: The Republican candidate was elected, and solid substantial people of the North-west, and I presume the same order of people throughout the entire North, felt very serious, but determined, after this event. It was very much discussed whether the South would carry out its threat to secede and set up a separate government, the corner-stone of which should be, protection to the 'Divine' institution of slavery. For there were people who believed in the 'divinity' of human slavery, as there are now people who believe Mormonism and Polygamy to be ordained by the Most High. We forgive them for entertaining such notions, but forbid their practice.
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
Source: 1990s, For Cause and Comrades: Why Men Fought in the Civil War (1997), pp. 109–110
Context: It would be wrong, however, to assume that Confederate soldiers were constantly preoccupied with this matter. In fact, only 20 percent of the sample of 429 Southern soldiers explicitly voiced proslavery convictions in their letters or diaries. As one might expect, a much higher percentage of soldiers from slaveholding families than from nonslaveholding families expressed such a purpose: 33 percent, compared with 12 percent. Ironically, the proportion of Union soldiers who wrote about the slavery question was greater, as the next chapter will show. There is a ready explanation for this apparent paradox. Emancipation was a salient issue for Union soldiers because it was controversial. Slavery was less salient for most Confederate soldiers because it was not controversial. They took slavery for granted as one of the Southern 'rights' and institutions for which they fought, and did not feel compelled to discuss it. Although only 20 percent of the soldiers avowed explicit proslavery purposes in their letters and diaries, none at all dissented from that view. But even those who owned slaves and fought consciously to defend the institution preferred to discourse upon liberty, rights, and the horrors of subjugation.
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
HIV/AIDS - Hepatitis B Inquiry (Part II): Dissenting Statement by Mr Stewart Leggett MP (1997)
Letter to his father-in-law, Frederick Dent (19 April 1861)
1860s
The Cause Lost: Myths and Realities of the Confederacy (1996)
Regarding using the words "slave" or "slaver" in the U.S. Constitution (25 August 1787); as quoted in "The Present Aspect of the Slavery Question" in Orations and Addresses of George William Curtis (1894), p. 69 https://books.google.com/books?id=y3RaAAAAMAAJ&pg=PA69&dq=%22We+intend+this+Constitution+to+be+the+great+charter+of+human+liberty+to+the+unborn+%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI2ai6jcCsxwIVRRs-Ch38_wz2#v=onepage&q=%22We%20intend%20this%20Constitution%20to%20be%20the%20great%20charter%20of%20human%20liberty%20to%20the%20unborn%20%22&f=false
1780s, The Debates in the Federal Convention (1787)
The Election in November 1860 (1860)