“It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade.”

The First Revelation, Chapter 5
Context: It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade. For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.

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Julian of Norwich 372
English theologian and anchoress 1342–1416

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“God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 5
Context: It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade. For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.

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Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_15081988_mulieris-dignitatem_en.html

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“Our soul is so specially loved of Him that is highest, that it overpasseth the knowing of all creatures: that is to say, there is no creature that is made that may know how much and how sweetly and how tenderly our Maker loveth us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 6
Context: Our soul is so specially loved of Him that is highest, that it overpasseth the knowing of all creatures: that is to say, there is no creature that is made that may know how much and how sweetly and how tenderly our Maker loveth us. And therefore we may with grace and His help stand in spiritual beholding, with everlasting marvel of this high, overpassing, inestimable Love that Almighty God hath to us of His Goodness. And therefore we may ask of our Lover with reverence all that we will.
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Julian of Norwich photo

“For the life and the virtue that we have in the lower part is of the higher, and it cometh down to us of the Natural love of the Self, by grace. Atwix the one and the other there is right nought: for it is all one love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52
Context: The other manner of Regard was shewed inward: and that was more highly and all one. For the life and the virtue that we have in the lower part is of the higher, and it cometh down to us of the Natural love of the Self, by grace. Atwix the one and the other there is right nought: for it is all one love. Which one blessed love hath now, in us, double working: for in the lower part are pains and passions, mercies and forgiveness, and such other that are profitable; but in the higher part are none of these, but all one high love and marvellous joy: in which joy all pains are highly restored. And in this our Lord showed not only our Excusing, but the worshipful nobility that He shall bring us to, turning all our blame into endless worship.

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