“The mystery of our union with God affected by the Eucharist, is a union more intimate than the human mind can conceive.”

—  Johannes Tauler

Sermons, From Our Daily Bread

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Johannes Tauler photo
Johannes Tauler 23
German theologian 1300–1361

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“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

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“Magic is the divinity of man conquered by science in union with faith; the true Magi are Men-Gods, in virtue of their intimate union with the divine principle.”

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“Every phenomenon of nature was a word, — the sign, symbol and pledge of a new, mysterious, inexpressible but all the more intimate union, participation and community of divine energies and ideas. Everything the human being heard from the beginning, saw with its eyes, looked upon and touched with its hands was a living word; for God was the word.”

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" The Life and Teachings of Thoth Hermes Trismegistus http://magdelene.net/Thoth%20Hermes%20Trismegistus.htm", in The Secret Teachings of All Ages (1928) by the Canadian occultist Manly Hall; a few quotation websites credit this to Addison.
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“When this book was first conceived (more than 25 years ago) few mathematicians outside the Soviet Union recognized probability as a legitimate branch of mathematics.”

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“We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable.”

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Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46

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