Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: Friends, citizens, and brethren. This our friend
Hath given you by my charge to know of me
Thus much, that if your ends and mine be one,
As one our wrongs are, and this people's need
One, toward the goal forefelt of our desire
No heart shall beat, no foot shall press, no hand
Strain, strive, and strike with steadier will than mine
And faith more strenuous toward the purpose. This
If ye believe not, here our hope hath end;
If ye believe, here under happier stars
Begins the date of Venice.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 513
Letter to W. W. Norton, 17 February, 1931
1930s
“I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.”
As quoted in Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems (2001) by Bernard Lewis, p. 119
Context: I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.
I shall trample Matter and Space with my horse,
beyond all Being I shall utter a great shout,
and in that moment when I shall be alone with Him,
I shall whisper secrets to all mankind.
Since I have neither sign nor name
I shall speak only of things unnamed and without sign.
“Flame unto flame shall flow and be
Within thy heart and mine as one.”
By Still Waters (1906)
Context: When the lips I breathed upon
Asked for such love as equals claim
I looked where all the stars were gone
Burned in the day's immortal flame.
"Come thou like yon great dawn to me
From darkness vanquished, battles done:
Flame unto flame shall flow and be
Within thy heart and mine as one.".
The Pilgrims of the Night.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 110
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 3
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
