Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: The Magician must be wary in his use of his powers; he must make every act not only accord with his Will, but with the properties of his position at the time. It might be my Will to reach the foot of a cliff; but the easiest way — also the speediest, most direct least obstructed, the way of minimum effort — would be simply to jump. I should have destroyed my Will in the act of fulfilling it, or what I mistook for it; for the True Will has no goal; its nature being To Go.
“My "act" has ended by becoming an integral part of my nature, I told myself. It's no longer an act.”
Source: Confessions of a Mask (1949), p. 153.
Context: My "act" has ended by becoming an integral part of my nature, I told myself. It's no longer an act. My knowledge that I am masquerading as a normal person has even corroded whatever of normality I originally possessed, ending by making me tell myself over and over again that it too was nothing but a pretense of normality. To say it another way, I'm becoming the sort of person who can't believe in anything except the counterfeit.
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Yukio Mishima 60
Japanese author 1925–1970Related quotes
The New York Herald Tribune (31 March 1954)
"The 5-minute Interview: Benedict Cumberbatch, Actor" in The Independent https://www.independent.co.uk/news/people/profiles/the-5minute-interview-benedict-cumberbatch-actor-779150.html (7 February 2008)
Letter to Edward Trelawny (27 January 1837). Google Books https://books.google.com/books?id=ED9bAAAAMAAJ&dq=if%20i%20have%20ever%20found%20kindness%2C%20it%20has%20not%20been%20from%20the%20liberals&pg=PA283#v=onepage&q=if%20i%20have%20ever%20found%20kindness,%20it%20has%20not%20been%20from%20the%20liberals&f=false
England's Ideal: And Other Papers on Social Subjects (1887) p. 54
Source: Western Clippings Interview, Mike Fitzgerald, 1998 [citation needed]
Sara Paxton on The Innkeepers, Shark Night 3-D and Julia Roberts Marathons (June 23, 2011)
The Sacred and the Profane : The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961), translated from the French by William R. Trask, [first published in German as Das Heilige und das Profane (1957)]
Context: Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i. e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e. g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.
Ich soll niemals anders verfahren als so, dass ich auch wollen könne, meine Maxime solle ein allgemeines Gesetz werden.
Kant's supreme moral principle or "categorical imperative"; Variant translations:
Act only on that maxim which you can at the same time will that it should become a universal law.
Act as if the maxim of thy action were to become by thy will a universal law of nature.
So act that your principle of action might safely be made a law for the whole world.
May you live your life as if the maxim of your actions were to become universal law.
Live your life as though your every act were to become a universal law.
Do not feel forced to act, as you're only willing to act according to your own universal laws. And that's good. For only willfull acts are universal. And that's your maxim.
Groundwork of the Metaphysics of Morals (1785)
"The Landscaping of Hell : Strip-Mine Morality" (1965).
The Long-Legged House (1969)