“Tolerant people are the happiest, so why not get rid of prejudices that hold you back?”
William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer
Your Life What are your prejudices? (1939).
Letter to Thomas Jefferson http://oll.libertyfund.org/titles/2127#lf1431-10_head_179 (22 January 1825). The section in italics is often attached to fragments from an earlier letter from Adams to Jefferson (17 January 1820) <br class="br">1820s <br class="br">Context: The Europeans are all deeply tainted with prejudices, both ecclesiastical and temporal, which they can never get rid of. They are all infected with episcopal and presbyterian creeds, and confessions of faith. They all believe that great Principle which has produced this boundless universe, Newton’s universe and Herschell’s universe, came down to this little ball, to be spit upon by Jews. And until this awful blasphemy is got rid of, there never will be any liberal science in the world.
“Tolerant people are the happiest, so why not get rid of prejudices that hold you back?”
William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer
Your Life What are your prejudices? (1939).
Mark Riebling (1963) American writer
Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)
“All art is a form of artifice. For in art there can be no prejudices.”
Arthur Symons (1865–1945) British poet
Preface to Silhouettes kindle ebook 2012 ASIN B0082UH208.
Colin Powell (1937) Former U.S. Secretary of State and retired four-star general
On Chinese and Taiwanese relations, in interview with Phoenix Television of Hong Kong (27 October 2004), as quoted in "Warnings by Powell to Taiwan Provoke a Diplomatic Dispute" in The New York Times (28 October 2004) http://query.nytimes.com/gst/fullpage.html?res=9C07EFDB123DF93BA15753C1A9629C8B63. <br class="br">2000s
Helen Keller book The Story of My Life
Source: The Story of My Life (1903), Ch. 21
Context: Ruth is so loyal and gentle-hearted, we cannot help loving her, as she stands with the reapers amid the waving corn. Her beautiful, unselfish spirit shines out like a bright star in the night of a dark and cruel age. Love like Ruth's, love which can rise above conflicting creeds and deep-seated racial prejudices, is hard to find in all the world.
“The very ink with which all history is written is merely fluid prejudice.”
Mark Twain (1835–1910) American author and humorist
Source: Pudd'nhead Wilson and Other Tales
William Hazlitt book The Round Table
"On the Tendency of Sects"
The Round Table (1815-1817)
Context: There is a natural tendency in sects to narrow the mind.
The extreme stress laid upon difierences of minor importance, to the neglect of more general truths and broader views of things, gives an inverted bias to the understanding; and this bias is continually increased by the eagerness of controversy, and captious hostility to the prevailing system. A party-feeling of this kind once formed will insensibly communicate itself to other topics; and will be too apt to lead its votaries to a contempt for the opinions of others, a jealousy of every difference of sentiment, and a disposition to arrogate all sound principle as well as understanding to themselves, and those who think with them. We can readily conceive how such persons, from fixing too high a value on the practical pledge which they have given of the independence and sincerity of their opinions, come at last to entertain a suspicion of every one else as acting under the shackles of prejudice or the mask of hypocrisy. All those who have not given in their unqualified protest against received doctrines and established authority, are supposed to labour under an acknowledged incapacity to form a rational determination on any subject whatever. Any argument, not having the presumption of singularity in its favour, is immediately set aside as nugatory. There is, however, no prejudice so strong as that which arises from a fancied exemption from all prejudice. For this last implies not only the practical conviction that it is right, but the theoretical assumption that it cannot be wrong. From considering all objections as in this manner "null and void,” the mind becomes so thoroughly satisfied with its own conclusions, as to render any farther examination of them superfluous, and confounds its exclusive pretensions to reason with the absolute possession of it.