Source: The Cambridge Companion to Newton, 2002, p. 1
“Knowledge increases autonomy both in the sense of Kant, and in that of Spinoza and his followers.”
Five Essays on Liberty (2002), From Hope and Fear Set Free (1964)
Context: Knowledge increases autonomy both in the sense of Kant, and in that of Spinoza and his followers. I should like to ask once more: is all liberty just that? The advance of knowledge stops men from wasting their resources upon delusive projects. It has stopped us from burning witches or flogging lunatics or predicting the future by listening to oracles or looking at the entrails of animals or the flight of birds. It may yet render many institutions and decisions of the present – legal, political, moral, social – obsolete, by showing them to be as cruel and stupid and incompatible with the pursuit of justice or reason or happiness or truth as we now think the burning of widows or eating the flesh of an enemy to acquire skills. If our powers of prediction, and so our knowledge of the future, become much greater, then, even if they are never complete, this may radically alter our view of what constitutes a person, an act, a choice; and eo ipso our language and our picture of the world. This may make our conduct more rational, perhaps more tolerant, charitable, civilised, it may improve it in many ways, but will it increase the area of free choice? For individuals or groups?
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Isaiah Berlin 30
Russo-British Jewish social and political theorist, philoso… 1909–1997Related quotes

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.124-5

The Struggle with the Demon [Der Kampf mit dem Daemon] (1929), p. 256, as translated by Marion Sonnenfeld

Lionel Trilling, in his introducton to Beyond Culture (1976) by Edward T. Hall
Misattributed
Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 11, p. 323
Regarding Knowledge & Wisdom, Religious

The Ethic of Freethought (Mar 6, 1883)

Selected works, Spinoza and Buddha: Visions of a Dead God (1933)

Matthew Stewart, The Courtier and the Heretic (2006)
Context: Like Socrates, Spinoza avers that blessedness comes only from a certain kind of knowledge—specifically, the "knowledge of the union that the mind has with the whole of Nature."
... the life of contemplation is also a life within a certain type of community—specifically, a fellowship of the mind. Like Socrates with his circle of debating partners, or Epicurus in his garden with his intellectual companions, Spinoza imagines a philosophical future... upon achieving blessedness for himself, he announces in his first treatise, his first step is "to form a society... so that as many as possible may attain it as easily and as surely as possible." For, "the highest good," he claims, is to achieve salvation together with other individuals "if possible."