
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Nobel lecture (1970)
Context: Violence, less and less embarrassed by the limits imposed by centuries of lawfulness, is brazenly and victoriously striding across the whole world, unconcerned that its infertility has been demonstrated and proved many times in history. What is more, it is not simply crude power that triumphs abroad, but its exultant justification. The world is being inundated by the brazen conviction that power can do anything, justice nothing.
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
"Anarchism, Authoritarian Socialism and Communism" in Fede (28 October 1923); also in What Is Anarchism? : An Introduction edited by Donald Rooum (1992, 1995) p. 59
“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71 https://www.hawaii.edu/powerkills/DP83.HTM
“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York.
“The less democratic a country is, the move intense its foreign violence.”
Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 109
Letter to Major R.M. Sawyer https://books.google.com/books?id=KZAtAAAAIAAJ&pg=PA280&lpg=PA280&dq=%22If+they+want+eternal+war%22&source=bl&ots=hqqkcQXgYR&sig=op8FljMWJcliz6HsZRrfGO9ShJs&hl=en&sa=X&ved=0ahUKEwjx38jz5KrKAhVHMz4KHbleCckQ6AEIIjAB#v=onepage&q=%22If%20they%20want%20eternal%20war%22&f=false (31 January 1864), from Vicksburg.
1860s, 1864, Letter to R.M. Sawyer (January 1864)
Context: p>If they want eternal war, well and good; we accept the issue, and will dispossess them and put our friends in their place. I know thousands and millions of good people who at simple notice would come to North Alabama and accept the elegant houses and plantations there. If the people of Huntsville think different, let them persist in war three years longer, and then they will not be consulted. Three years ago by a little reflection and patience they could have had a hundred years of peace and prosperity, but they preferred war; very well. Last year they could have saved their slaves, but now it is too late.All the powers of earth cannot restore to them their slaves, any more than their dead grandfathers. Next year their lands will be taken, for in war we can take them, and rightfully, too, and in another year they may beg in vain for their lives. A people who will persevere in war beyond a certain limit ought to know the consequences. Many, many peoples with less pertinacity have been wiped out of national existence.</p
Socialism (1922), Epilogue (1947)
Context: State and government are the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social co-operation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion. But neither can it exist if the office holders are irresponsible tyrants free to inflict harm upon those they dislike.