
Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655
Leader of the Opposition
On these is founded the whole case for the free society, for the assertion that human progress is best achieved by offering the freest possible scope for the development of individual talents, qualified only by a respect for the qualities and the freedom of others...For many years there has been a subtle erosion of the essential virtues of the free society. Self-reliance has been sneered at as if it were an absurd suburban pretention. Thrift has been denigrated as if it were greed. The desire of parents to choose and to struggle for what they themselves regarded as the best possible education for their children has been scorned.
Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655
Leader of the Opposition
Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655
Leader of the Opposition
1870s, Self-Made Men (1872)
“Place your only faith, reliance, and trust on Karma”
Vol. I, Letter 1
Letters That Have Helped Me (1891)
1840s, Essays: First Series (1841), Self-Reliance
Context: Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
Johnson, James W. (2002). Arizona Politicians: The Noble and the Notorious, illustrations by David `Fitz' Fitzsimmons, University of Arizona Press. p 118.
“Self-reliance, the height and perfection of man, is reliance on God.”
The Fugitive Slave Law http://www.rwe.org/comm/index.php?option=com_content&task=view&id=75&Itemid=254, a lecture in New York City (7 March 1854), The Complete Works of Ralph Waldo Emerson (1904)
Said in 1936, as quoted in The Ghost in the Little House, prologue, by William V. Holtz (1993).
As quoted in The Intimate Papers of Colonel House, vol. I (Houghton Mifflin) by Charles Seymour, p. 114-115; also referenced here http://books.google.com/books?id=29a-aCzGShgC&pg=PA145&lpg=PA145&dq=%22If+I+were+in+his+place%22+woodrow&source=bl&ots=pHaAd6KKnR&sig=kJ52xW7O_LN7t4ZF1Sfd3MiOTO4&hl=en&ei=bvdDSp3ZJozasgPj_LHVDQ&sa=X&oi=book_result&ct=result&resnum=2. (1912)
1910s
Source: It's Not About the Bike: My Journey Back to Life (2000), p. 113
Context: I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsiblity to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, "But you were never a Christian, so you're going the other way from heaven." If so, I was going to reply, "You know what? You're right. Fine."
Source: Hours of Thought on Sacred Things (1879), p. 190.