
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 73
Lila (1991)
Context: Between the subject and the object lies the value. This Value is more immediate, more directly sensed than any 'self' or any 'object' to which it may be later assigned. It is more real than the stove. Whether the stove is the cause of the low quality or whether possibly something else is the cause is not yet absolutely certain. But that the quality is low is absolutely certain. It is the primary empirical reality from which such things as stoves and heat and oaths and self are later intellectually constructed.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 73
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Part One: 1. Stultifera Navis
History of Madness (1961)
Context: Meaning created links so numerous, so rich and involved that only esoteric knowledge could possibly have the necessary key. Objects became so weighed down with attributes, connections and associations that they lost their own original face. Meaning was no longer read in an immediate perception, and accordingly objects ceased to speak directly: between the knowledge that animated the figures of objects and the forms they were transformed into, a divide began to appear, opening the way for a symbolism more often associated with the world of dreams.
Source: An approach to general systems theory (1969), p. 40.
Source: Break-Out from the Crystal Palace (1974), p. 108, note
Re: Allegro CL foreign function interface http://groups.google.com/group/comp.lang.lisp/msg/2ec281a4f469bb35 (Usenet article).
Usenet articles
“Anarchism, more than any other social theory, values human life above things.”
Anarchism and Other Essays (1910), The Psychology of Political Violence
Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5