“The essential nature (concerning the soul) cannot be corporeal, yet it is also clear that this soul is present in a particular bodily part, and this one of the parts having control over the rest”

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Parva Naturalia 467b.13–16
Parts of Animals

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Aristotle 230
Classical Greek philosopher, student of Plato and founder o… -384–-321 BC

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Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
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We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.

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