The Tragic Sense of Life (1913), VIII : From God to God 
Context: Not by way of reason, but only by way of love and suffering, do we come to the living God, the human God. Reason rather separates us from Him. We cannot first know Him in order that afterward we may love Him; we must begin by loving Him, longing for Him, hungering after Him, before knowing Him. The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.
                                    
“The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.”
            Source: Charles Dickens (1906), Ch 1 : "The Dickens Period" 
Context: Much of our modern difficulty, in religion and other things, arises merely from this: that we confuse the word "indefinable" with the word "vague." If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.
        
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G. K. Chesterton 229
English mystery novelist and Christian apologist 1874–1936Related quotes
                                        
                                         Quoted in Standpoint magazine http://www.standpointmag.co.uk/features-march-12-will-gove-go-all-the-way-to-no-10-iain-martin-michael-gove-conservatives-david-cameron (March 2012) 
2012
                                    
                                        
                                        Of his father, who died in William's infancy. 
I Used to Believe I Had Forever — Now I'm Not So Sure (1968)
                                    
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
                                        
                                        Source: Book of Ki (1976), p. 106 
Context: Countless people have attempted to define the absolute power of the world of nature. Some praise it as God, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects.
All of the forces of science have been unable to conquer nature because it is too mystic, too vast, too mighty. It intensely pervades everything around us. Like the fish that, though in the water, is unaware of the water, we are so thoroughly engulfed in the blessings of nature that we tend to forget its very existence.
                                    
Dianetics : The Modern Science of Mental Health (1950)
                                        
                                        Here is the sample of liberty no storms may shake. Here are the altars of freedom no factions shall destroy. It was American in conception, American in its building. It shall be American in the fulfillment. Factional once, we are all American now. And we mean to be all Americans to all the world. 
1920s, The American Soldier (1920)
                                    
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
“It is the same: a chosen one is a man whom God’s finger crushes against the wall.”
                                        
                                        Act 2, sc. 4 
The Devil and the Good Lord (1951)