
From "Faith and Doubt At Ground Zero," Frontline, February, 2002
Source: http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/mcewan.html
Source: A Letter to a Hindu (1908), III
Context: In former times the chief method of justifying the use of violence and thereby infringing the law of love was by claiming a divine right for the rulers: the Tsars, Sultans, Rajahs, Shahs, and other heads of states. But the longer humanity lived the weaker grew the belief in this peculiar, God-given right of the ruler. That belief withered in the same way and almost simultaneously in the Christian and the Brahman world, as well as in Buddhist and Confucian spheres, and in recent times it has so faded away as to prevail no longer against man's reasonable understanding and the true religious feeling. People saw more and more clearly, and now the majority see quite clearly, the senselessness and immorality of subordinating their wills to those of other people just like themselves, when they are bidden to do what is contrary not only to their interests but also to their moral sense.
From "Faith and Doubt At Ground Zero," Frontline, February, 2002
Source: http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/mcewan.html
From Naţionalitatea în artă ("Nationality in Art"), Bucureşti: Cartea Romaneasca, 1905.
Kate O'Hare, Tribune Media Services (December 2, 1994) "The Voice of Reason Speaks on FOX's 'X-Files'", St. Louis Post-Dispatch, p. 10F.
1990s
1910s, The Fourteen Points Speech (1918)
Between Hell and Reason (1945)
Context: Let us be understood. If the Japanese surrender after the destruction of Hiroshima, having been intimidated, we will rejoice. But we refuse to see anything in such grave news other than the need to argue more energetically in favor of a true international society, in which the great powers will not have superior rights over small and middle-sized nations, where such an ultimate weapon will be controlled by human intelligence rather than by the appetites and doctrines of various states.
Before the terrifying prospects now available to humanity, we see even more clearly that peace is the only goal worth struggling for. This is no longer a prayer but a demand to be made by all peoples to their governments — a demand to choose definitively between hell and reason.
The Problem of Anxiety (1925)
1920s
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 22, August 30, 1941.