Martin Luther King, Jr.
(1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
“It is the fallacy of all intellectuals to believe that intellect can grasp life. It cannot, because it works in terms of symbols and language.”
Source: Introduction to the New Existentialism (1966), p. 112
Context: It is the fallacy of all intellectuals to believe that intellect can grasp life. It cannot, because it works in terms of symbols and language. There is another factor involved: consciousness. If the flame of consciousness is low, a symbol has no power to evoke reality, and intellect is helpless.
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Colin Wilson 192
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R. G. Collingwood
(1889–1943) British historian and philosopher
Source: The Principles of Art (1938), p. 269
Robert Anton Wilson
(1932–2007) American author and polymath
The Historical Illuminatus as spoken by Sigismundo Celine
Context: The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it. To curse the fig tree, as in the funniest and most misunderstood parable of Jesus, is to curse the soil in which it grew, the seed, the rains, the sun; the whole world, eventually — because no part is truly separate from the whole. The fallacy is that one can judge the part in isolation from the whole is "the Lie that all men believe."
Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire
“The fallacy is to believe that under a dictatorial government you can be free inside.”
George Orwell
(1903–1950) English author and journalist
"As I Please," Tribune (28 April 1944) https://books.google.com/books?id=fCRLPIbLP8IC&lpg=PA132&dq=%22fallacy%20is%20to%20believe%20that%20under%20a%20dictatorial%22&pg=PA132#v=onepage&q=%22fallacy%20is%20to%20believe%20that%20under%20a%20dictatorial%22&f=false
"As I Please" (1943–1947)
Context: The fallacy is to believe that under a dictatorial government you can be free inside. Quite a number of people console themselves with this thought, now that totalitarianism in one form or another is visibly on the up-grade in every part of the world. Out in the street the loudspeakers bellow, the flags flutter from the rooftops, the police with their tommy-guns prowl to and fro, the face of the Leader, four feet wide, glares from every hoarding; but up in the attics the secret enemies of the regime can record their thoughts in perfect freedom—that is the idea, more or less.
Fulton J. Sheen
(1895–1979) Catholic bishop and television presenter
Religion Without God (1928). p. 90
Genco Gulan
(1969) contemporary artist
Gulan, Genco. (2004). CAMERICA, PUPPY ART AND THE REST THAT GLOW IN THE DARK http://artefact.mi2.hr/_a04/lang_en/theory_gulan_en.htm. Artefact. Retrieved 2012-07-23.
The Ball and the Cross, part IV: "A Discussion at Dawn", 2nd paragraph
Context: It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.